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العربية

Sunan an-Nasa'i 2650

The Time When The Prophet Set Out From al-Madinah For Hajj

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أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنِ ابْنِ أَبِي زَائِدَةَ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ أَخْبَرَتْنِي عَمْرَةُ أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ

Translation

Chain of narrators
  1. Hannād b. al-Sarī
  2. Ibn Abū Zāʾidah
  3. Yaḥyá b. Saʿīd
  4. ʿAmrah
  5. ʿĀʾishah

"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 2649fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إسماعيل بن إسحاق بن إسماعيل البصري

    ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا

    machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).

    in سنن النسائي, p. 2651
  • Mālik b. Anas

    ليس العمل على حديث عروة عن عائشة قديما وحديثا

    machine translationThe practice is not in accordance with the hadith of ʿUrwah from ʿĀʾishah, whether in the past or in the present.

    in سنن النسائي, p. 2651

Other narrations of this report

Sahih Muslim 1213dSahih Muslim 1236bSunan an-Nasa'i 2992al-Sunan al-Kubra (al-Nasa'i) 3896

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سمعت
  2. ʿAmrah bt. ʿAbd al-Raḥmān al-Anṣārīyah
    trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةُثقة
    أخبرتني
  3. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنُ سَعِيدٍثقة ثبت
    حدثنا
  4. Yaḥyā b. Zakariyyā b. Abī Zāʾidah
    trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AH
    ابْنِ أَبِي زَائِدَةَثقة متقن
    عن
  5. Hannād
    trustworthy (thiqah)d. 243 AH
    هَنَّادُ بْنُ السَّرِيِّثقة
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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