MajelisNoteDalilدليل

Sunan an-Nasa'i 1925

Concession Allowing One To Not Stand Up

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أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ أَنْبَأَنَا مَنْصُورٌ عَنِ ابْنِ سِيرِينَ قَالَ

مُرَّ بِجَنَازَةٍ عَلَى الْحَسَنِ بْنِ عَلِيٍّ وَابْنِ عَبَّاسٍ فَقَامَ الْحَسَنُ وَلَمْ يَقُمِ ابْنُ عَبَّاسٍ فَقَالَ الْحَسَنُ لاِبْنِ عَبَّاسٍ أَمَا قَامَ لَهَا رَسُولُ اللَّهِ ﷺ قَالَ ابْنُ عَبَّاسٍ قَامَ لَهَا ثُمَّ قَعَدَ

Translation

Chain of narrators
  1. Yaʿqūb b. Ibrāhīm
  2. Hushaym
  3. Manṣūr
  4. Ibn Sīrīn

"A funeral passed by Al-Hasan bin 'Ali and Ibn 'Abbas. Al-Hasan stood up but Ibn 'Abbas did not. Al-Hasan said to Ibn 'Abbas: 'Didn't the Messengr of Allah stand up for it?' Ibn 'Abbas said: 'He stood up for it then he sat."'

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahih Isnaadfawazahmed0
al-AlbaniSound Chainin صحيح سنن النسائي, p. 1924fawazahmed0, hadithunlocked

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    في حكم العنعنة
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 127 AH, or 128 AH, or 129 AH, or 130 AH, or 131 AH
    مَنْصُورٌثقة ثبت عابد
    أنبأنا
  4. Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. trustworthy (thiqah)d. 252 AH.
    يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة .
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ

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