MajelisNoteDalilدليل

Sunan an-Nasa'i 1307

Seeking refuge with Allah (SWT) when praying

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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ هِلاَلِ بْنِ يِسَافٍ عَنْ فَرْوَةَ بْنِ نَوْفَلٍ قَالَ

قُلْتُ لِعَائِشَةَ حَدِّثِينِي بِشَىْءٍ كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُو بِهِ فِي صَلاَتِهِ فَقَالَتْ نَعَمْ كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ

Translation

Chain of narrators
  1. Isḥāq b. Ibrāhīm
  2. Jarīr
  3. Manṣūr
  4. Hilāl b. Yisāf
  5. Farwah b. Nawfal

"I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah ﷺ used to say in his prayer.' She said: 'Yes. The Messenger of Allah ﷺ used to say: Allahumma inni author bika min sharri ma 'amiltu wa min sharri ma lam a'mal (O Allah, I seek refuge with You from the evil of that which I have done, and the evil of that which I have not done.)'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 1306fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وخالفه الوليد بن مسلم والفريابي فروياه عن الأوزاعي عن عبدة عن هلال عن عائشة وقولهما عن الأوزاعي أصح من قول وكيع عنه

    machine translationAl-Walīd b. Muslim and al-Firyābī contradicted him, and narrated it from al-Awzāʿī, from ʿAbdah, from Hilāl, from ʿĀʾishah. Their report from al-Awzāʿī is more sound (aṣaḥḥ) than the report of Wakīʿ from him.

    in سنن النسائي, p. 1307
  • Dāraquṭnī

    والصواب قول منصور وحصين والأعمش عن هلال

    machine translationThe correct version is the statement of Manṣūr, Ḥuṣayn and al-Aʿmash, from Hilāl.

    in سنن النسائي, p. 1307

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    حدثيني
  2. his Companionship is disputed, the correct view is that the Companionship belongs to his fatherd. 45 AH
    فَرْوَةَ بْنِ نَوْفَلٍمختلف في صحبته ، والصواب أن الصحبة لأبيه
    عن
  3. trustworthy (thiqah)d. between 91 and 100 AH
    هِلَالِ بْنِ ج١ / ص٢٧٩يَسَافٍثقة
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  6. trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهد
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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