MajelisNoteDalilدليل

Sunan an-Nasa'i 1033

Abrogation of that

Show the chain

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ عَنْ مُصْعَبِ بْنِ سَعْدٍ قَالَ

رَكَعْتُ فَطَبَّقْتُ فَقَالَ أَبِي إِنَّ هَذَا شَىْءٌ كُنَّا نَفْعَلُهُ ثُمَّ ارْتَفَعْنَا إِلَى الرُّكَبِ

Translation

Chain of narrators
  1. ʿAmr b. ʿAlī
  2. Yaḥyá b. Saʿīd
  3. Ismāʿīl b. Abū Khālid
  4. al-Zubayr b. ʿAdī
  5. Muṣʿab b. Saʿd

"I bowed and put my hands together, and my father said: 'This is something that we used to do, then we brought them up to our knees.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 1032fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    فقال
  2. trustworthy (thiqah)d. 103 AH
    مُصْعَبِ بْنِ سَعْدٍثقة
    عن
  3. trustworthy (thiqah)d. 131 AH
    الزُّبَيْرِ بْنِ عَدِيٍّثقة
    عن
  4. trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AH
    إِسْمَاعِيلَ بْنِ أَبِي ج١ / ص٢٢٥خَالِدٍثقة ثبت
    عن
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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