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Sunan an-Nasa'i 1014

Elongating the sounds when reciting Quran

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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ قَتَادَةَ قَالَ

سَأَلْتُ أَنَسًا كَيْفَ كَانَتْ قِرَاءَةُ رَسُولِ اللَّهِ ﷺ قَالَ كَانَ يَمُدُّ صَوْتَهَ مَدًّا

Translation

Chain of narrators
  1. ʿAmr b. ʿAlī
  2. ʿAbd al-Raḥman
  3. Jarīr b. Ḥāzim
  4. Qatādah

"I asked Anas: 'How did the Messenger of Allah ﷺ recite Quran?' He said: 'He used to elongate the sounds.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 1013fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    وهذا حديث صحيح لا يعرف له علة

    machine translationThis is a sound (ṣaḥīḥ) hadith, and no defect (ʿillah) is known in it.

    in سنن النسائي, p. 1014
  • Dāraquṭnī

    ورواه عمرو بن موسى عن قتادة عن عبد الرحمن بن أبي بكرة عن أبيه كانت قراءة رسول الله صلى الله عليه وسلم بالمد ليس فيها ترجيع وعمرو بن موسى متروك ولا يصح عن أبي بكرة

    machine translationʿAmr b. Mūsā narrated it from Qatādah, from ʿAbd al-Raḥmān b. Abī Bakrah, from his father: "The recitation of the Messenger of Allah ﷷ was with prolongation (madd), without tarjīʿ in it." ʿAmr b. Mūsā is abandoned (matrūk), and it is not authentic from Abū Bakrah.

    in سنن النسائي, p. 1014

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    سألت
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  3. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  4. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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