al-Sunan al-Kubra (al-Nasa'i) 8666
✧ The Arab Apostate After the Migration
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أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدٌ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ مُرَّةَ يُحَدِّثُ عَنِ الْحَارِثِ عَنْ عَبْدِ اللهِ قَالَ
«آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»
Translation
Chain of narrators
- Ismāʿīl b. Masʿūd
- Khālid
- Shuʿbah
- Sulaymān
- ʿAbdullāh b. Murrah
- al-Ḥārith
- ʿAbdullāh
✧ “The consumer of riba, its provider, its two witnesses, and its scribe, if they know it, and the woman who tattoos and the one who asks for tattooing for beauty, and the withholder of zakah, and the one who reverts to being a Bedouin after emigration—they are cursed upon the tongue of Muhammad ﷺ on the Day of Resurrection.”
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