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Sahih Muslim 73

Clarifying the Kufr of one who says: "We got rain because of the stars."

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وَحَدَّثَنِي عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ حَدَّثَنَا عِكْرِمَةُ وَهُوَ ابْنُ عَمَّارٍ حَدَّثَنَا أَبُو زُمَيْلٍ قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ

مُطِرَ النَّاسُ عَلَى عَهْدِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ أَصْبَحَ مِنَ النَّاسِ شَاكِرٌ وَمِنْهُمْ كَافِرٌ قَالُوا هَذِهِ رَحْمَةُ اللَّهِ وَقَالَ بَعْضُهُمْ لَقَدْ صَدَقَ نَوْءُ كَذَا وَكَذَا قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ { فَلاَ أُقْسِمُ بِمَوَاقِعِ النُّجُومِ} حَتَّى بَلَغَ { وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ

Translation

Chain of narrators
  1. ʿAbbās b. ʿAbd al-ʿAẓīm al-ʿAnbarī
  2. al-Naḍr b. Muḥammad
  3. ʿIkrimah / Ibn ʿAmmār
  4. Abū Zumayl
  5. Ibn ʿAbbās

Some people entered the morning with gratitude and some with ingratitude (to Allah). Those who entered with gratitude said: This is the blessing of Allah, and those who entered with ingratitude said: Such and such asterism was right. It was upon this that the verse was revealed: I swear by the setting of the stars to the end and make your provision that you should disbelieve it.

Notes

  • قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ [quran sura="56" aya_start="75" aya_end="75"]{ فَلاَ أُقْسِمُ بِمَوَاقِعِ النُّجُومِ}[/quran] حَتَّى بَلَغَ [quran sura="56" aya_start="82" aya_end="82"]{ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ{[/quran] [/quran]

    machine translationHe said: Then this verse was revealed [quran sura="56" aya_start="75" aya_end="75"]{ فَلاَ أُقْسِمُ بِمَوَاقِعِ النُّجُومِ}[/quran] until he reached [quran sura="56" aya_start="82" aya_end="82"]{ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ{[/quran] [/quran]

Grades by grader

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    حدثني
  2. there is no harm in him (laysa bihi baʾs)d. between 111 and 120 AH
    أَبُو زُمَيْلٍليس به بأس
    حدثنا
  3. truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AH
    عِكْرِمَةُ ، وَهُوَ ابْنُ عَمَّارٍصدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتاب
    حدثنا
  4. Trustworthy (thiqah), with some unique narrations (afrād)d. between 201 AH, and: 210 AH
    النَّضْرُ بْنُ مُحَمَّدٍثقة له أفراد
    حدثنا
  5. Among the ḥuffāẓ of Basrad. 240 AH, or: 246 AH
    عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّمن حفاظ البصرة
    حدثني
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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