Sahih Muslim 73
Clarifying the Kufr of one who says: "We got rain because of the stars."
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وَحَدَّثَنِي عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ حَدَّثَنَا عِكْرِمَةُ وَهُوَ ابْنُ عَمَّارٍ حَدَّثَنَا أَبُو زُمَيْلٍ قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ
مُطِرَ النَّاسُ عَلَى عَهْدِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ أَصْبَحَ مِنَ النَّاسِ شَاكِرٌ وَمِنْهُمْ كَافِرٌ قَالُوا هَذِهِ رَحْمَةُ اللَّهِ وَقَالَ بَعْضُهُمْ لَقَدْ صَدَقَ نَوْءُ كَذَا وَكَذَا قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ { فَلاَ أُقْسِمُ بِمَوَاقِعِ النُّجُومِ} حَتَّى بَلَغَ { وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Translation
Chain of narrators
- ʿAbbās b. ʿAbd al-ʿAẓīm al-ʿAnbarī
- al-Naḍr b. Muḥammad
- ʿIkrimah / Ibn ʿAmmār
- Abū Zumayl
- Ibn ʿAbbās
Some people entered the morning with gratitude and some with ingratitude (to Allah). Those who entered with gratitude said: This is the blessing of Allah, and those who entered with ingratitude said: Such and such asterism was right. It was upon this that the verse was revealed: I swear by the setting of the stars to the end and make your provision that you should disbelieve it.
Notes
قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ [quran sura="56" aya_start="75" aya_end="75"]{ فَلاَ أُقْسِمُ بِمَوَاقِعِ النُّجُومِ}[/quran] حَتَّى بَلَغَ [quran sura="56" aya_start="82" aya_end="82"]{ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ{[/quran] [/quran]
machine translationHe said: Then this verse was revealed [quran sura="56" aya_start="75" aya_end="75"]{ فَلاَ أُقْسِمُ بِمَوَاقِعِ النُّجُومِ}[/quran] until he reached [quran sura="56" aya_start="82" aya_end="82"]{ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ{[/quran] [/quran]
Grades by grader
| Muslim | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih Muslim 72aSunan an-Nasa'i 1524al-Mu'jam al-Kabir (al-Tabarani) 5222al-Sunan al-Kubra (al-Bayhaqi) 6545al-Sunan al-Kubra (al-Nasa'i) 10721al-Sunan al-Kubra (al-Nasa'i) 1848
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةحدثني
- there is no harm in him (laysa bihi baʾs)d. between 111 and 120 AHأَبُو زُمَيْلٍليس به بأسحدثنا
- truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AHعِكْرِمَةُ ، وَهُوَ ابْنُ عَمَّارٍصدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتابحدثنا
- Trustworthy (thiqah), with some unique narrations (afrād)d. between 201 AH, and: 210 AHالنَّضْرُ بْنُ مُحَمَّدٍثقة له أفرادحدثنا
- Among the ḥuffāẓ of Basrad. 240 AH, or: 246 AHعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّمن حفاظ البصرةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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