Sahih Muslim 675c
It is recommended to say qunut in all prayers if a calamity befalls the Muslims – and refuge is sought from Allah (regarding that). It is recommended to say qunut in Subh at all times. And the clarification that it is to be said after raising the head from bowing in the final rakʿah, and it is recommended to say it out loud
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حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُمْ
أَنَّ النَّبِيَّ ﷺ قَنَتَ بَعْدَ الرَّكْعَةِ فِي صَلاَةٍ شَهْرًا إِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ يَقُولُ فِي قُنُوتِهِ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ نَجِّ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ نَجِّ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ اللَّهُمَّ نَجِّ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ قَالَ أَبُو هُرَيْرَةَ ثُمَّ رَأَيْتُ رَسُولَ اللَّهِ ﷺ تَرَكَ الدُّعَاءَ بَعْدُ فَقُلْتُ أُرَى رَسُولَ اللَّهِ ﷺ قَدْ تَرَكَ الدُّعَاءَ لَهُمْ قَالَ فَقِيلَ وَمَا تَرَاهُمْ قَدْ قَدِمُوا
Translation
Chain of narrators
- Muḥammad b. Mihrān al-Rāzī
- al-Walīd b. Muslim
- al-Awzāʿī
- Yaḥyá b. Abū Kathīr
- Abū Salamah
- Abū Hurayrah
" Allah listened to him who praised Him," and he said in Qunut:" 0 Allah! rescue al-Walid b. al-Walid; O Allah! rescue Salama b. Hisham; O Allah! rescue 'Ayyash b. Abu Rabi'a; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that (which was caused at the time) of Joseph." Abu Huraira (further) said: I saw that the Messenger of Allah ﷺ afterwards abandoned this supplication. I, therefore said: I see the Messenger of Allah ﷺ abandoning this blessing upon them. It was raid to him (Abu Huraira): Don't you see that (those for whom was blessing invoked by the Holy Prophet) have come (i. e. they have been rescued)?
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| Muslim | Sound | hadithunlocked |
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Other narrations of this report
Musnad Ahmad 7465Musnad Ahmad 9225Sahih Ibn Khuzaymah 722Musnad Abi Ya'la 5876
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةحدثهم
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 238 AH, or 239 AHمُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّثقة حافظحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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