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Sahih Muslim 619b

It is recommended to pray Zuhr at the beginning of its time when there is no intense heat

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وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ وَعَوْنُ بْنُ سَلاَّمٍ قَالَ عَوْنٌ أَخْبَرَنَا وَقَالَ ابْنُ يُونُسَ وَاللَّفْظُ لَهُ حَدَّثَنَا زُهَيْرٌ قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ سَعِيدِ بْنِ وَهْبٍ عَنْ خَبَّابٍ قَالَ

أَتَيْنَا رَسُولَ اللَّهِ ﷺ فَشَكَوْنَا إِلَيْهِ حَرَّ الرَّمْضَاءِ فَلَمْ يُشْكِنَا

Translation

Chain of narrators
  1. Aḥmad b. Yūnus and ʿAwn b. Salāam
  2. ʿAwn
  3. Ibn Yūnus Wa-al-Lafẓ Lah
  4. Zuhayr
  5. Abū Isḥāq
  6. Saʿīd b. Wahb
  7. Khabbāb

We came to the Messenger of Allah ﷺ and we complained to the Messenger of Allah ﷺ about (saying prayer) on the extremely heated ground (or sand), but he paid no heed to us. Zuhair said: I asked Abu Ishaq whether it was about the noon prayer. He said: Yes. I again said whether it concerned the (offering) of the noon (prayer) in earlier hours. He said: Yes. I said: Did it concern expediting it? He said: Yes.

Notes

  • قَالَ زُهَيْرٌ قُلْتُ لأَبِي إِسْحَاقَ أَفِي الظُّهْرِ قَالَ نَعَمْ قُلْتُ أَفِي تَعْجِيلِهَا قَالَ نَعَمْ

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Other narrations of this report

Narrators

  1. among the first to embrace Islam, and he was tortured for the sake of Allah, and he was present at Badrd. 37 AH, also said: 19 AH, also said: 39 AH
    خَبَّاب بْن الأَرَتّ التَّمِيمِيّمن السابقين إلى الإسلام ، وكان يعذب في الله ، وشهد بدرا
    عن
  2. trustworthy (thiqah)d. 75 AH or 76 AH or 86 AH or 96 AH or 97 AH
    سَعِيدِ بْنِ وَهْبٍثقة
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AH
    زُهَيْرٌثقة ثبت
    أخبرنا
  5. trustworthy (thiqah)d. 230 AH
    ، وَعَوْنُ بْنُ سَلَّامٍثقة
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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