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العربية

Sahih Muslim 540c

The prohibition of speaking during the prayer, and the abrogation of its former permissibility

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حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ كَثِيرٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ

كُنَّا مَعَ النَّبِيِّ ﷺ فَبَعَثَنِي فِي حَاجَةٍ فَرَجَعْتُ وَهُوَ يُصَلِّي عَلَى رَاحِلَتِهِ وَوَجْهُهُ عَلَى غَيْرِ الْقِبْلَةِ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ فَلَمَّا انْصَرَفَ قَالَ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلاَّ أَنِّي كُنْتُ أُصَلِّي

Translation

Chain of narrators
  1. Abū Kāmil al-Jaḥdarī
  2. Ḥammād b. Zayd
  3. Kathīr
  4. ʿAṭāʾ
  5. Jābir

We were in the company of the Messenger of Allah ﷺ, and he sent me on an errand, and when I came back (I saw him) saying prayer on his ride and his face was not turned towards Qibla. I greeted him but he did not respond to me. As he completed the prayer, he said: Nothing prevented me from responding to your greeting but the fact that I was praying.

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Other narrations of this report

Sahih al-Bukhari 400Sahih Muslim 700aSahih Muslim 700bSahih Muslim 700gJami' at-Tirmidhi 2958Musnad Ahmad 4518

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Kathīr b. Shinẓīr
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 131 and 140 AH
    كَثِيرٍصدوق يخطئ
    عن
  4. Ḥammād b. Zayd
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  5. Abū Kāmil
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH
    أَبُو كَامِلٍ الْجَحْدَرِيُّثقة حافظ
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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