Sahih Muslim 530b
The prohibition of building masajid over graves and placing images therein; and the prohibition of taking graves as masajid
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وَحَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا الْفَزَارِيُّ عَنْ عُبَيْدِ اللَّهِ بْنِ الأَصَمِّ حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Translation
Chain of narrators
- Qutaybah b. Saʿīd
- al-Fazārī
- ʿUbaydullāh b. al-Aṣam
- Yazīd b. al-Aṣam
- Abū Hurayrah
- Rasūl Allāh ﷺ
The Messenger of Allah ﷺ said: Let there be curse of Allah upon the Jews and the Christians for they have taken the graves of their apostles as places of worship.
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Same hadith, other wordings
- Bulughul Maram 250وَزَادَ مُسْلِمُ { وَالنَّصَارَى }
- Misykatul Mashabih 712وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ: «لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِد»
- Shahih al-Bukhari 1330لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسْجِدًا
- Shahih al-Bukhari 1390قَالَ رَسُولُ اللَّهِ ﷺ فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ لَوْلاَ ذَلِكَ أُبْرِزَ قَبْرُهُ غَيْرَ أَنَّهُ خَشِيَ أَوْ خُشِيَ أَنَّ يُتَّخَذَ مَسْجِدً
- Sunan an-Nasa'i 2047لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ
Other narrations of this report
Musnad Ahmad 2984Sahih Ibn Hibban 3180al-Mu'jam al-Kabir (al-Tabarani) 12759Musannaf Ibn Abi Shaybah 7630
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- It is said that he saw the Prophet ﷺ, but this is not established; and he is trustworthy (thiqah)d. 101 AH or 103 AH, or 104 AH, also said: 102 AHيَزِيدُ بْنُ الْأَصَمِّيقال : له رؤية ولا تثبت ، وهو ثقةحدثنا
- acceptable (maqbūl)عُبَيْدِ اللهِ بْنِ الْأَصَمِّمقبولعن
- Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AHالْفَزَارِيُّثقة حافظ ، وكان يدلس أسماء الشيوخحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُ بْنُ سَعِيدٍثقة ثبتحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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