Sahih Muslim 503b
The Sutrah (Screen) For One Who Is Praying, And The Recommendation To Pray Facing A Sutrah. The Ruling On Passing In Front Of One Who Is Praying, And Preventing One Who Wants To Pass In Front. It Is Permissible To Lie Down In Front Of One Who Is Praying, Praying Towards One's Mount. The Command To Stand Close To The Sutrah. The Height Of The Suirah, And Related Matters
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حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا بَهْزٌ حَدَّثَنَا عُمَرُ بْنُ أَبِي زَائِدَةَ حَدَّثَنَا عَوْنُ بْنُ أَبِي جُحَيْفَةَ
أَنَّ أَبَاهُ رَأَى رَسُولَ اللَّهِ ﷺ فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ وَرَأَيْتُ بِلاَلاً أَخْرَجَ وَضُوءًا فَرَأَيْتُ النَّاسَ يَبْتَدِرُونَ ذَلِكَ الْوَضُوءَ فَمَنْ أَصَابَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ وَمَنْ لَمْ يُصِبْ مِنْهُ أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ ثُمَّ رَأَيْتُ بِلاَلاً أَخْرَجَ عَنَزَةً فَرَكَزَهَا وَخَرَجَ رَسُولُ اللَّهِ ﷺ فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا فَصَلَّى إِلَى الْعَنَزَةِ بِالنَّاسِ رَكْعَتَيْنِ وَرَأَيْتُ النَّاسَ وَالدَّوَابَّ يَمُرُّونَ بَيْنَ يَدَىِ الْعَنَزَةِ
Translation
Chain of narrators
- Muḥammad b. Ḥātim
- Bahz
- ʿUmar b. Abū Zāʾidah
- ʿAwn b. Abū Juḥayfah
I saw the Messenger of Allah ﷺ (in Mecca at al-Abtah) in a red leather tent. and I saw Bilal take the ablution water (left by Messenger of Allah), and I saw the people racing, with one another to get that ablution water. If anyone got some of it, he rubbed himself with it, and anyone who did not get any got some of the moisture from his companion's hand. I then saw Bilal take a staff and fix it in the ground, after which the Messenger of Allah ﷺ came out quickly in a red mantle and led the people in two rak'ahs facing the staff, and I saw people and animals passing in front of the staff.
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Other narrations of this report
Sahih al-Bukhari 973Sunan Ibn Majah 1306al-Mu'jam al-Saghir 695
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفأن
- trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.عَوْنُ بْنُ أَبِي جُحَيْفَةَثقةحدثنا
- truthful (ṣadūq), accused of belief in qadard. after 150 AHعُمَرُ بْنُ أَبِي زَائِدَةَصدوق رمي بالقدرحدثنا
- trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AHبَهْزٌثقة ثبتحدثنا
- truthful (ṣadūq), sometimes had lapses (wahm), and he was virtuousd. 235 AH, also said: 236 AHمُحَمَّدُ بْنُ حَاتِمٍصدوق ربما وهم ، وكان فاضلاحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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