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Sahih Muslim 2922

The Hour Will Not Begin Until A Man Passes By Another Man's Grave And Wishes That He Was In The Place Of The Deceased, Because Of Calamity

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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

لاَ تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يَخْتَبِئَ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ فَيَقُولُ الْحَجَرُ أَوِ الشَّجَرُ يَا مُسْلِمُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ إِلاَّ الْغَرْقَدَ فَإِنَّهُ مِنْ شَجَرِ الْيَهُودِ

Translation

Chain of narrators
  1. Qutaybah b. Saʿīd
  2. Yaʿqūb / Ibn ʿAbd al-Raḥman
  3. Suhayl
  4. his father
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.

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Same hadith, other wordings

  • Riyadhus Shalihin 1820" لا تقوم الساعة حتى يقاتل المسلمون اليهود، حتى يختبيء اليهودي من وراء الحجر والشجر، فيقول الحجر والشجر: يا مسلم هذا يهودي خلفى تعالى فاقتله، إلا الغرقد فإنه من شجر اليهود"
  • Misykatul Mashabih 5414وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يختبئ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَال

Other narrations of this report

Sahih al-Bukhari 2925Musnad Ahmad 10857Musnad Ahmad 5353al-Mu'jam al-Awsat 4104Musannaf Ibn Abi Shaybah 38712Musnad al-Bazzar 4639

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Dhakwān al-Sammān
    trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِيهِثقة ثبت
    عن
  3. Suhayl b. Abī Ṣāliḥ
    truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AH
    سُهَيْلٍصدوق , تغير حفظه بآخره
    عن
  4. Yaʿqūb b. ʿAbd al-Raḥmān
    trustworthy (thiqah)d. 181 AH
    يَعْقُوبُ ، ( يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ )ثقة
    حدثنا
  5. Qutaybah b. Saʿīd
    trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُ بْنُ سَعِيدٍثقة ثبت
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

Read them on Hadith Unlocked

Also in

riyad 1820bMishkat al-Masabih 5414

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