Sahih Muslim 2786b
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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ كِلاَهُمَا عَنْ جَرِيرٍ عَنْ مَنْصُورٍ بِهَذَا الإِسْنَادِ قَالَ
جَاءَ حَبْرٌ مِنَ الْيَهُودِ إِلَى رَسُولِ اللَّهِ ﷺ بِمِثْلِ حَدِيثِ فُضَيْلٍ وَلَمْ يَذْكُرْ ثُمَّ يَهُزُّهُنَّ وَقَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا لِمَا قَالَ تَصْدِيقًا لَهُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ { وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ} وَتَلاَ الآيَةَ
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah and ʾIsḥāq b. Ibrāhīm
- Jarīr
- Manṣūr Bihadhā al-Isnād
A Jew scholar came to Messenger of Allah ﷺ. The rest of the hadith is the same, but there is no mention of" then He would stir them." But there is this addition:" I saw Allah's Messengcr ﷺ smiling so much that his front teeth appeared and testifying him (th Jew scholar) ; then Messenger of Allah ﷺ recited the verse:" And they honour not Allah with the honour due to Him" (xxxix. 67).
Notes
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ قَالَ جَاءَ حَبْرٌ مِنَ الْيَهُودِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ فُضَيْلٍ وَلَمْ يَذْكُرْ ثُمَّ يَهُزُّهُنَّ. وَقَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا لِمَا قَالَ تَصْدِيقًا لَهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " [quran sura="6" aya_start="91" aya_end="91"]{ وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ}[/quran] ". وَتَلاَ الآيَةَ
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Other narrations of this report
Sahih Muslim 2787Sahih Muslim 2788bSunan Ibn Majah 198Musnad al-Bazzar 6109Musnad al-Bazzar 7754al-Sunan al-Kubra (al-Nasa'i) 7681
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AHعبيدة بن عمرو السلمانيتابعي كبير ، مخضرم ، فقيه ثبتعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإبراهيم النخعيثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٍثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهعن
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHوَإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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