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Sahih Muslim 2716a

Refuge from Evil of Actions and Inactions

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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لِيَحْيَى قَالاَ أَخْبَرَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ هِلاَلٍ عَنْ فَرْوَةَ بْنِ نَوْفَلٍ الأَشْجَعِيِّ قَالَ

سَأَلْتُ عَائِشَةَ عَمَّا كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُو بِهِ اللَّهَ، قَالَتْ: كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ، وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ».

Translation

Chain of narrators
  1. Yaḥyá b. Yaḥyá and ʾIsḥāq b. Ibrāhīm Wa-al-Lafẓ Liyaḥyá
  2. Jarīr
  3. Manṣūr
  4. Hilāl
  5. Farwah b. Nawfal al-Ashjaʿī

I asked Aishah about what the Messenger of Allah ﷺ used to supplicate Allah with. She said: He used to say: allāhumma innī aʿudhu bi-ka min sharri mā ʿamiltu wa-min sharri mā aʿmalu (O Allah, I seek refuge in You from the evil of what I have done and from the evil of what I have not done.)

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Same hadith, other wordings

  • Misykatul Mashabih 2462وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أعمَلْ». رَوَاهُ مُسلم
  • Sunan an-Nasa'i 5526كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ اللَّهُمَّ إِنِّي أَ عُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ
  • Sunan an-Nasa'i 5527سَأَلْتُ عَائِشَةَ فَقُلْتُ حَدِّثِينِي بِشَىْءٍ كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُو بِهِ قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سألت
  2. his Companionship is disputed, the correct view is that the Companionship belongs to his fatherd. 45 AH
    فَرْوَةَ بْنِ نَوْفَلٍ الْأَشْجَعِيِّمختلف في صحبته ، والصواب أن الصحبة لأبيه
    عن
  3. trustworthy (thiqah)d. between 91 and 100 AH
    هِلَالٍثقة
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    أخبرنا
  6. trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  7. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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