Sahih Muslim 2662a
The Meaning Of "Every Child Is Born In A State Of Fitrah" And The Ruling On The Dead Children Of The Disbelievers And Of The Muslims.
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ رَقَبَةَ بْنِ مَسْقَلَةَ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ عَنْ أُبَىِّ بْنِ كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِنَّ الْغُلاَمَ الَّذِي قَتَلَهُ الْخَضِرُ طُبِعَ كَافِرًا وَلَوْ عَاشَ لأَرْهَقَ أَبَوَيْهِ طُغْيَانًا وَكُفْرًا
Translation
Chain of narrators
- ʿAbdullāh b. Maslamah b. Qaʿnab
- Muʿtamir b. Sulaymān
- his father
- Raqabah b. Masqalah
- Abū Isḥāq
- Saʿīd b. Jubayr
- Ibn ʿAbbās
- Uba b. Kaʿb
- Rasūl Allāh ﷺ
The young man whom Khadir killed was a non-believer by his very nature and had he survived he would have involved his parents in defiance and unbelief.
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Same hadith, other wordings
- Sunan Abu Dawud 4705الْغُلاَمُ الَّذِي قَتَلَهُ الْخَضِرُ طُبِعَ كَافِرًا وَلَوْ عَاشَ لأَرْهَقَ أَبَوَيْهِ طُغْيَانًا وَكُفْرًا
- Misykatul Mashabih 5711وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْغُلَامَ الَّذِي قَتَلَهُ الْخَضِرُ طُبِعَ كَافِرًا وَلَوْ عَاشَ لَأَرْهَقَ أَبَوَيْهِ طُغْيَانًا وَكُفْرًا». مُتَّفَقٌ عَلَيْهِ
Other narrations of this report
Musnad Ahmad 21121Sahih Ibn Hibban 6221Musnad al-Tayalisi 541
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy and reliable (thiqah maʾmūn)d. 129 AHرَقَبَةَ بْنِ مَسْقَلَةَثقة مأمونعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHأَبِيهِثقة عابدعن
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHمُعْتَمِرُ بْنُ سُلَيْمَانَثقةحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AHعَبْدُ اللهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍثقة عابدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Mufham (Abū al-ʿAbbās)
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