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العربية

Sahih Muslim 2222c

There Is No 'Adwa, No Tiyarah (Evil Omens), No Hamah. No Safar, No Nawa', And No Ghoul, And No Sick Camel Should Be Brought To A Healthy Camel

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وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ

لاَ عَدْوَى وَلاَ صَفَرَ وَلاَ غُولَ

Translation

Chain of narrators
  1. Muḥammad b. Ḥātim
  2. Rawḥ b. ʿUbādah
  3. Ibn Jurayj
  4. Abū al-Zubayr
  5. Jābir b. ʿAbdullāh
  6. al-Nabī ﷺ

There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.

Notes

  • وَسَمِعْتُ أَبَا الزُّبَيْرِ يَذْكُرُ أَنَّ جَابِرًا فَسَّرَ لَهُمْ قَوْلَهُ وَلاَ صَفَرَ فَقَالَ أَبُو الزُّبَيْرِ الصَّفَرُ الْبَطْنُ فَقِيلَ لِجَابِرٍ كَيْفَ قَالَ كَانَ يُقَالُ دَوَابُّ الْبَطْنِ قَالَ وَلَمْ يُفَسِّرِ الْغُولَ قَالَ أَبُو الزُّبَيْرِ هَذِهِ الْغُولُ الَّتِي تَغَوَّلُ

Grades by grader

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Same hadith, other wordings

  • Misykatul Mashabih 4580وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا عَدْوَى وَلَا صَفَرَ وَلَا غُولَ». رَوَاهُ مُسلم

Other narrations of this report

Sahih Muslim 2222aSunan Abi Dawud 3913Musnad Ahmad 14117Musnad Ahmad 14349Sahih Ibn Hibban 6128

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    سمع
  2. Abū al-Zubayr al-Makkī
    Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبُو الزُّبَيْرِصدوق إلا أنه يدلس
    أخبرني
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    حدثنا
  4. Rawḥ
    Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيف
    حدثنا
  5. Muḥammad b. Ḥātim
    truthful (ṣadūq), sometimes had lapses (wahm), and he was virtuousd. 235 AH, also said: 236 AH
    مُحَمَّدُ بْنُ حَاتِمٍصدوق ربما وهم ، وكان فاضلا
    حدثني
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
تأويل مختلف الحديث
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)

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Also in

Mishkat al-Masabih 4580

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