MajelisNoteDalilدليل

Sahih Muslim 2115

It Is Disliked To Hang Garlands On The Necks Of Camels

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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ عَبَّادِ بْنِ تَمِيمٍ أَنَّ أَبَا بَشِيرٍ الأَنْصَارِيَّ أَخْبَرَهُ

أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ قَالَ فَأَرْسَلَ رَسُولُ اللَّهِ ﷺ رَسُولاً قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ حَسِبْتُ أَنَّهُ قَالَ وَالنَّاسُ فِي مَبِيتِهِمْ لاَ يَبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلاَدَةٌ مِنْ وَتَرٍ أَوْ قِلاَدَةٌ إِلاَّ قُطِعَتْ

Translation

Chain of narrators
  1. Yaḥyá b. Yaḥyá
  2. Mālik
  3. ʿAbdullāh b. Abū Bakr
  4. ʿAbbād b. Tamīm
  5. Abū Bashīr al-Anṣārī

I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.

Notes

  • قَالَ مَالِكٌ أُرَى ذَلِكَ مِنَ الْعَيْنِ

    machine translationMalik said: "I think that is from the evil eye."

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 63 AH, also said: 40 AH
    أَبُو بَشِيرٍ السَّاعِدِيُّصحابي
    أخبره
  2. trustworthy (thiqah)d. between 91 and 100 AH
    عَبَّادِ بْنِ تَمِيمٍثقة
    عن
  3. trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AH
    عَبْدِ اللهِ بْنِ أَبِي بَكْرٍثقة
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    قرأت على
  5. trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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