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العربية

Sahih Muslim 2053a

It is permissible to eat garlic, but the one who is going to address prominent people should refrain from eating it, and the same applies to other, similar foods

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أُتِيَ بِطَعَامٍ أَكَلَ مِنْهُ وَبَعَثَ بِفَضْلِهِ إِلَىَّ وَإِنَّهُ بَعَثَ إِلَىَّ يَوْمًا بِفَضْلَةٍ لَمْ يَأْكُلْ مِنْهَا لأَنَّ فِيهَا ثُومًا فَسَأَلْتُهُ أَحَرَامٌ هُوَ قَالَ لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ قَالَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná and Ibn Bashhār and -al-Lafẓ Lāib. al-Muthanná
  2. Muḥammad b. Jaʿfar
  3. Shuʿbah
  4. Simāk b. Ḥarb
  5. Jābir b. Samurah
  6. Abū Ayyūb al-Anṣārī

No, but I do not like it because of its odour. He (Abu Ayyub Ansiri) said: Then I also do not like what you do not like.

Grades by grader

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Same hadith, other wordings

  • Misykatul Mashabih 4196وَعَن أَيُّوب قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِطَعَامٍ أَكَلَ مِنْهُ وَبَعَثَ بِفَضْلِهِ إِلَيَّ وَإِنَّهُ بَعَثَ إِلَيَّ يَوْمًا بِقَصْعَةٍ لمْ يأكُلْ مِنْهَا لأنَّ فِيهَا ثُومًا فَسَأَلْتُهُ: أ

Other narrations of this report

Musnad Ahmad 23525Sunan ad-Darimi 2098al-Mu'jam al-Kabir (al-Tabarani) 4093al-Sunan al-Kubra (al-Nasa'i) 6613

Narrators

  1. Abū Ayyūb al-Anṣārī
    One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.
    أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.
    عن
  2. Jābir b. Samurah al-Suwāʾī
    Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistake
    جَابِرِ بْنِ سَمُرَةَصحابي
    عن
  3. Simāk b. Ḥarb al-Bakrī
    Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    وَابْنُ بَشَّارٍثقة
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)

Read them on Hadith Unlocked

Also in

Mishkat al-Masabih 4196

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