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العربية

Sahih Muslim 2033c

It is recommended to lick one's fingers and wipe the bowl, and to eat a piece of food that is dropped after removing any dirt on it. It is disliked to wipe one's hand before licking it, because of the possibility that the blessing of the food may be in that remaining part. The Sunnah is to eat with three fingers

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وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا أَبُو دَاوُدَ الْحَفَرِيُّ ح وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ كِلاَهُمَا عَنْ سُفْيَانَ بِهَذَا الإِسْنَادِ مِثْلَهُ وَفِي حَدِيثِهِمَا

وَلاَ يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا وَمَا بَعْدَهُ

Translation

Chain of narrators
  1. [Chain 1] Isḥāq b. Ibrāhīm
  2. Abū Dāwud al-Ḥafarī [Chain 2] ʿAbd al-Razzāq
  3. Sufyān Bihadhā al-Isnād
  4. Wafī Ḥadīthihimā

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters but with a slight variation of wording.

Notes

  • وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، ح وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ، رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنْ سُفْيَانَ، بِهَذَا الإِسْنَادِ. مِثْلَهُ. وَفِي حَدِيثِهِمَا " وَلاَ يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا ". وَمَا بَعْدَهُ

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Other narrations of this report

Sahih Muslim 2033dJami' at-Tirmidhi 1802Jami' at-Tirmidhi 1803Sahih Ibn Hibban 5253al-Sunan al-Kubra (al-Nasa'i) 6753al-Mustadrak (al-Hakim) 7126

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū al-Zubayr al-Makkī
    Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أبو الزبير المكيصدوق إلا أنه يدلس
    عن
  3. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  4. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. Muḥammad b. Rāfiʿ
    trustworthy (thiqah), devout (ʿābid)d. 245 AH
    مُحَمَّدُ بْنُ رَافِعٍثقة عابد
    حدثني
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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