Sahih Muslim 1929f
Hunting with trained dogs and arrows
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وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا زَكَرِيَّاءُ عَنْ عَامِرٍ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ
سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ مَا أَصَابَ بِحَدِّهِ فَكُلْهُ وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ فَقَالَ مَا أَمْسَكَ عَلَيْكَ وَلَمْ يَأْكُلْ مِنْهُ فَكُلْهُ فَإِنَّ ذَكَاتَهُ أَخْذُهُ فَإِنْ وَجَدْتَ عِنْدَهُ كَلْبًا آخَرَ فَخَشِيتَ أَنْ يَكُونَ أَخَذَهُ مَعَهُ وَقَدْ قَتَلَهُ فَلاَ تَأْكُلْ إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. Numayr
- my father
- Zakariyyāʾ
- ʿĀmir
- ʿAdī b. Ḥātim
I asked Messenger of Allah ﷺ about hunting the game with the help of Mi'rad, whereupon he said: If it strikes (the game) with its point, then eat it, but if it strikes flat, that is (the game is) beaten (into death), (then do not eat that) 'Adi further said: I asked him about hunting with the help of a dog, whereupon he said: If that (the dog) catches it (the game) for you and does not eat out of that, then you eat (the game) for Dhakat (slaughtering) of that is its being caught by it (by the dog). But if you find another dog besides it, and you fear that that dog (the second one) had caught it (the game) along with that (your dog) and killed it. then don't eat; for you recited the name of Allah on your dog and did not recite that on the other one (which joined your dog incidentally).
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Other narrations of this report
Sunan an-Nasa'i 4272Sunan an-Nasa'i 4299Sunan Ibn Majah 3212al-Mu'jam al-Kabir (al-Tabarani) 20092al-Sunan al-Kubra (al-Bayhaqi) 19008al-Sunan al-Kubra (al-Nasa'i) 4795
Narrators
- Famous Companion (ṣaḥābī)d. 66 AH, or 67 AH, or 68 AH, or 69 AHعَدِيُّ بْنُ حَاتِمٍ بْنِ عَبْدِ اللهِ الطَّائِيُّصحابي شهيرعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīعَامِرٍثقة ، مشهور ، فقيه فاضلعن
- trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AHزَكَرِيَّاءُثقة ، وكان يدلسحدثنا
- Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AHأَبِيثقة ، صاحب حديث من أهل السنةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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