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العربية

Sahih Muslim 1699b

Stoning Jews and Ahl Adh-Dhimmah for Zina

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وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ عَنْ أَيُّوبَ ح وَحَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي رِجَالٌ مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ مَالِكُ بْنُ أَنَسٍ أَنَّ نَافِعًا أَخْبَرَهُمْ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ رَجَمَ فِي الزِّنَى يَهُودِيَّيْنِ رَجُلاً وَامْرَأَةً زَنَيَا فَأَتَتِ الْيَهُودُ إِلَى رَسُولِ اللَّهِ ﷺ بِهِمَا

Translation

Chain of narrators
  1. [Chain 1] Zuhayr b. Ḥarb
  2. Ismāʿīl / Ibn ʿUlayyah
  3. Ayyūb [Chain 2] Abū al-Ṭāhir
  4. ʿAbdullāh b. and Hb
  5. Rijāl Min Ahl al-ʿIlm Minhum Mālik b. Anas
  6. Nāfiʿ
  7. Ibn ʿUmar

Ibn Umar reported that Messenger of Allah ﷺ stoned to death the Jews, both male and female, who had committed adultery. The Jews brought them to Messenger of Allah (may peace he upon him). The rest of the hadith is the same.

Notes

  • وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ أَيُّوبَ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي رِجَالٌ، مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ مَالِكُ بْنُ أَنَسٍ أَنَّ نَافِعًا، أَخْبَرَهُمْ عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَجَمَ فِي الزِّنَى يَهُودِيَّيْنِ رَجُلاً وَامْرَأَةً زَنَيَا فَأَتَتِ الْيَهُودُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِهِمَا. وَسَاقُوا الْحَدِيثَ بِنَحْوِهِ

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Other narrations of this report

Sahih al-Bukhari 1329Sahih al-Bukhari 7332Sahih Muslim 1699cMusannaf Ibn Abi Shaybah 29423al-Sunan al-Kubra (al-Bayhaqi) 4401

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعًاثقة ثبت فقيه مشهور
    أخبرني
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ ( يَعْنِي ابْنَ عُلَيَّةَ )ثقة حافظ
    حدثنا
  5. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    زُهَيْرُ بْنُ حَرْبٍثقة ثبت
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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