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العربية

Sahih Muslim 1661b

Feeding a slave what one eats and clothing him as one clothes oneself, and not burdening him with more than he bear

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وَحَدَّثَنَاهُ أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ كُلُّهُمْ عَنِ الأَعْمَشِ بِهَذَا الإِسْنَادِ وَزَادَ فِي حَدِيثِ زُهَيْرٍ وَأَبِي مُعَاوِيَةَ بَعْدَ قَوْلِهِ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ قَالَ قُلْتُ عَلَى حَالِ سَاعَتِي مِنَ الْكِبَرِ قَالَ

نَعَمْ وَفِي رِوَايَةِ أَبِي مُعَاوِيَةَ نَعَمْ عَلَى حَالِ سَاعَتِكَ مِنَ الْكِبَرِ وَفِي حَدِيثِ عِيسَى فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيَبِعْهُ وَفِي حَدِيثِ زُهَيْرٍ فَلْيُعِنْهُ عَلَيْهِ وَلَيْسَ فِي حَدِيثِ أَبِي مُعَاوِيَةَ فَلْيَبِعْهُ وَلاَ فَلْيُعِنْهُ انْتَهَى عِنْدَ قَوْلِهِ وَلاَ يُكَلِّفْهُ مَا يَغْلِبُهُ

Translation

Chain of narrators
  1. [Chain 1] Aḥmad b. Yūnus
  2. Zuhayr [Chain 2] Abū Kurayb
  3. Abū Muʿāwiyah [Chain 3] Isḥāq b. Ibrāhīm
  4. ʿĪsá b. Yūnus Kulluhum
  5. al-Aʿmash Bihadhā al-Isnād and Zād Fī Ḥadīth Zuhayr Waʾabī Muʿāwiyah Baʿd Qawlih Innak Āmruʾ Fīk Jāhiliyyah
  6. Ḥāl Sāʿatī Min al-Kibar

" You are a person having the remnants of Ignorance in him." (these words also occur, that Abu Dharr) said: Even up to this time of my old age? He (the Holy Prophet) said: Yes. In the tradition transmitted on the authority of Abu Mu'awiya (the words are):" Yes, in this time of your old age." In the tradition transmitted on the authority of 'Isa (the words are):" If you burden him (with an unbearable burden), you should sell him (and get another slave who can easily undertake this burden)." In the hadith transmitted on the authority of Zuhair (the words are):" Help him in that (work)." In the hadith transmitted by Abu Mu'awiya (separately) there is no such word: Then sell him or help him." This hadith concludes with these words:" Do not burden him beyond his capacity."

Notes

  • وَحَدَّثَنَاهُ أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَزَادَ فِي حَدِيثِ زُهَيْرٍ وَأَبِي مُعَاوِيَةَ بَعْدَ قَوْلِهِ " إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ ". قَالَ قُلْتُ عَلَى حَالِ سَاعَتِي مِنَ الْكِبَرِ قَالَ " نَعَمْ ". وَفِي رِوَايَةِ أَبِي مُعَاوِيَةَ " نَعَمْ عَلَى حَالِ سَاعَتِكَ مِنَ الْكِبَرِ ". وَفِي حَدِيثِ عِيسَى " فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيَبِعْهُ ". وَفِي حَدِيثِ زُهَيْرٍ " فَلْيُعِنْهُ عَلَيْهِ ". وَلَيْسَ فِي حَدِيثِ أَبِي مُعَاوِيَةَ " فَلْيَبِعْهُ ". وَلاَ " فَلْيُعِنْهُ ". انْتَهَى عِنْدَ قَوْلِهِ " وَلاَ يُكَلِّفْهُ مَا يَغْلِبُهُ

    machine translationAḥmad b. Yūnus narrated it to us: Zuhayr narrated to us. (Transfer to another chain:) And Abū Kurayb narrated to us: Abū Muʿāwiyah narrated to us. (Transfer:) And Isḥāq b. Ibrāhīm narrated to us: ʿĪsā b. Yūnus informed us. All of them from al-Aʿmash, with this chain of transmission. And in the narration of Zuhayr and Abū Muʿāwiyah, after his saying "You are a man in whom there is jāhiliyyah (ignorance)", he added: I said, "Even now, at this time of my life, in my old age?" He said, "Yes." And in the narration of Abū Muʿāwiyah: "Yes, in the state of your present time, in old age." And in the narration of ʿĪsā: "If he burdens him with what overcomes him, let him sell him." And in the narration of Zuhayr: "Let him help him with it." And in the narration of Abū Muʿāwiyah there is neither "let him sell him" nor "let him help him." It ends at his saying "and let him not burden him with what overcomes him."

Grades by grader

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Other narrations of this report

Sahih al-Bukhari 30Sunan Ibn Majah 3690Musnad Ahmad 21483Musnad Ahmad 21515al-Sunan al-Kubra (al-Bayhaqi) 15876Musnad al-Bazzar 3930

Narrators

  1. Abū Dharr al-Ghifārī
    Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    قال
  2. al-Maʿrūr b. Suwayd
    trustworthy (thiqah)d. between 81 AH, and: 100 AH
    معرور بن سويد الأسديثقة
    عن
  3. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. Abū Muʿāwiyah
    Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AH
    أَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيره
    حدثنا
  5. Abū Kurayb
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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