Sahih Muslim 1499a
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حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ وَاللَّفْظُ لأَبِي كَامِلٍ قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ
قَالَ سَعْدُ بْنُ عُبَادَةَ لَوْ رَأَيْتُ رَجُلاً مَعَ امْرَأَتِي لَضَرَبْتُهُ بِالسَّيْفِ غَيْرَ مُصْفِحٍ عَنْهُ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ أَتَعْجَبُونَ مِنْ غَيْرَةِ سَعْدٍ فَوَاللَّهِ لأَنَا أَغْيَرُ مِنْهُ وَاللَّهُ أَغْيَرُ مِنِّي مِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ شَخْصَ أَغْيَرُ مِنَ اللَّهِ وَلاَ شَخْصَ أَحَبُّ إِلَيْهِ الْعُذْرُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ بَعَثَ اللَّهُ الْمُرْسَلِينَ مُبَشِّرِينَ وَمُنْذِرِينَ وَلاَ شَخْصَ أَحَبُّ إِلَيْهِ الْمِدْحَةُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ وَعَدَ اللَّهُ الْجَنَّةَ
Translation
Chain of narrators
- ʿUbaydullāh b. ʿUmar al-Qawārīrī and ʾAbū Kāmil Fuḍayl b. Ḥusayn al-Jaḥdarī Wa-al-Lafẓ Lʾabī Kāmil
- Abū ʿAwānah
- ʿAbd al-Malik b. ʿUmayr
- Warrād Kātib al-Mughīrah
- al-Mughīrah b. Shuʿbah
If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Messenger of Allah ﷺ heard of that, he said: Are you surprised at Sa'd's jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse than Allah, on account of which He has sent messengers, announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise.
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| Muslim | Sound | hadithunlocked |
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Other narrations of this report
Sahih al-Bukhari 1044Sahih Muslim 901aSunan an-Nasa'i 1474Musnad Ahmad 4044al-Mu'jam al-Kabir (al-Tabarani) 19101Musannaf 'Abd al-Razzaq 19602
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah)d. between 81 and 90 AHوَرَّادٍ - كَاتِبِ الْمُغِيرَةِثقةعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AHوَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّثقة حافظحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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