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العربية

Sahih Muslim 1490a

The Obligation to mourn during the 'Iddah following the death of one's husband, but it is forbidden to mourn for more than three days in other cases

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وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَقُتَيْبَةُ وَابْنُ رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ عَنْ نَافِعٍ أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ حَدَّثَتْهُ عَنْ حَفْصَةَ أَوْ عَنْ عَائِشَةَ أَوْ عَنْ كِلْتَيْهِمَا أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَوْ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثَةِ أَيَّامٍ إِلاَّ عَلَى زَوْجِهَا

Translation

Chain of narrators
  1. Yaḥyá b. Yaḥyá and Qutaybah and Ibn Rumḥ
  2. al-Layth b. Saʿd
  3. Nāfiʿ
  4. Ṣafiyyah Bint Abū ʿUbayd
  5. Ḥafṣah Aw
  6. ʿĀʾishah Aw
  7. Kiltayhimā
  8. Rasūl Allāh ﷺ

It is not permissible for a woman believing in Allah and the Hereafter (or believing in Allah and His Messenger) that she should observe mourning for the dead beyond three days except in case of her husband.

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Other narrations of this report

al-Mu'jam al-Awsat 939Musannaf 'Abd al-Razzaq 12201al-Sunan al-Kubra (al-Nasa'i) 5705

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Ṣafīyah bt. Abī ʿUbayd zawj ʿAbdullāh b. ʿUmar
    it was said: she lived in the Prophet's time (idrāk), and al-Dāraquṭnī rejected it. And al-ʿIjlī said: trustworthy (thiqah)d. between 81 and 90 AH
    صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍقيل : لها إدراك ، وأنكره الدارقطني . وقال العجلي : ثقة
    عن
  3. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  4. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثِ بْنِ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    عن
  5. Muḥammad b. Rumḥ
    trustworthy, precise (thiqah thabt)d. 242 AH or 243 AH
    وَابْنُ رُمْحٍثقة ثبت
    حدثنا
  6. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)

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