Sahih Muslim 1471l
The prohibition of divorcing a menstruating woman without her consent; If a man breaks this rule, it still counts as a divorce, and he should be ordered to take her back
Show the chain
وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ حَدَّثَنِي أَبِي عَنْ جَدِّي عَنْ أَيُّوبَ بِهَذَا الإِسْنَادِ وَقَالَ فِي الْحَدِيثِ
فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّى يُطَلِّقَهَا طَاهِرًا مِنْ غَيْرِ جِمَاعٍ وَقَالَ يُطَلِّقُهَا فِي قُبُلِ عِدَّتِهَا
Translation
Chain of narrators
- ʿAbd al-Wārith b. ʿAbd al-Ṣamad
- my father
- my father
- Ayyūb Bihadhā al-Isnād
- Fī al-Ḥadīth
Umar (Allah be pleased with him) asked Allah's Apostle ﷺ about it and he commanded him that he should take her back until she is divorced in the state of purity without having a sexual intercourse with her, and said: Divorce her in the beginning of her 'Idda or her 'Idda commences.
Notes
وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ وَقَالَ فِي الْحَدِيثِ فَسَأَلَ عُمَرُ النَّبِيَّ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّى يُطَلِّقَهَا طَاهِرًا مِنْ غَيْرِ جِمَاعٍ وَقَالَ " يُطَلِّقُهَا فِي قُبُلِ عِدَّتِهَا
machine translationAnd ʿAbd al-Wārith b. ʿAbd al-Ṣamad narrated to us: my father narrated to me, from my grandfather, from Ayyūb, with this chain of transmission. And he said in the hadith: So ʿUmar asked the Prophet ﷺ about that, and he commanded him to take her back, until he divorces her while she is pure, without intercourse. And he said: "He divorces her at the start of her waiting period (ʿiddah)."
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Other narrations of this report
Musannaf Ibn Abi Shaybah 18087Musannaf Ibn Abi Shaybah 18093Musannaf Ibn Abi Shaybah 18095Musannaf Ibn Abi Shaybah 18102
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرحدثه
- trustworthy (thiqah)d. died after 90 AH, before Anas b. Mālikيونس بن جبير الباهليثقةحدثني
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمحمد بن سيرينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHجَدِّيثقة ثبت , رمي بالقدر ولم يثبت عنهعن
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHأَبِيصدوق , ثبت في شعبةحدثني
- truthful (ṣadūq)d. 252 AHعَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِصدوقحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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