Sahih Muslim 1300
The number of pebbles for stoning the Jamrahs is seven at a time
Show the chain
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ حَدَّثَنَا مَعْقِلٌ وَهُوَ ابْنُ عُبَيْدِ اللَّهِ الْجَزَرِيُّ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
الاِسْتِجْمَارُ تَوٌّ وَرَمْىُ الْجِمَارِ تَوٌّ وَالسَّعْىُ بَيْنَ الصَّفَا وَالْمَرْوَةِ تَوٌّ وَالطَّوَافُ تَوٌّ وَإِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِرْ بِتَوٍّ
Translation
Chain of narrators
- Salamah b. Shabīb
- al-Ḥasan b. Aʿyan
- Maʿqil / Ibn ʿUbaydullāh al-Jazarī
- Abū al-Zubayr
- Jābir
- Rasūl Allāh ﷺ
Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safa' and al-Marwa is also odd (seven), and the number of circuits (around the Ka'ba) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven).
Grades by grader
| Muslim | Sound | hadithunlocked |
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Same hadith, other wordings
- Misykatul Mashabih 2622وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الِاسْتِجْمَارُ تَوٌّ وَرَمْيُ الْجِمَارِ توٌّ وَالسَّعْيُ بَيْنَ الصَّفَا وَالْمَرْوَةِ تَوٌّ وَالطَّوَافُ تَوٌّ وَإِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِر
Other narrations of this report
Sahih Muslim 237aSunan Abi Dawud 40Sunan an-Nasa'i 44Sunan ad-Darimi 697al-Sunan al-Kubra (al-Bayhaqi) 505al-Sunan al-Kubra (al-Nasa'i) 42
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 166 AHمَعْقِلٌ - وَهُوَ ابْنُ عُبَيْدِ اللهِ الْجَزَرِيُّ -صدوق يخطئحدثنا
- truthful (ṣadūq)d. 210 AHالْحَسَنُ بْنُ أَعْيَنَصدوقحدثنا
- trustworthy (thiqah)d. 244 AH or 246 AH or 247 AHسَلَمَةُ بْنُ شَبِيبٍثقةحدثني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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