Sahih Muslim 1290a
It is recommended to send the weak among women and others ahead from al-Muzdalifah to Mina at the end of the night, before it gets crowded, but it is recommended for others to stay there until they have prayed Subh in al-Muzdalifah
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وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا أَفْلَحُ يَعْنِي ابْنَ حُمَيْدٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ أَنَّهَا قَالَتِ
اسْتَأْذَنَتْ سَوْدَةُ رَسُولَ اللَّهِ ﷺ لَيْلَةَ الْمُزْدَلِفَةِ تَدْفَعُ قَبْلَهُ وَقَبْلَ حَطْمَةِ النَّاسِ وَكَانَتِ امْرَأَةً ثَبِطَةً يَقُولُ الْقَاسِمُ وَالثَّبِطَةُ الثَّقِيلَةُ قَالَ فَأَذِنَ لَهَا فَخَرَجَتْ قَبْلَ دَفْعِهِ وَحَبَسَنَا حَتَّى أَصْبَحْنَا فَدَفَعْنَا بِدَفْعِهِ وَلأَنْ أَكُونَ اسْتَأْذَنْتُ رَسُولَ اللَّهِ ﷺ كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ فَأَكُونَ أَدْفَعُ بِإِذْنِهِ أَحَبُّ إِلَىَّ مِنْ مَفْرُوحٍ بِهِ
Translation
Chain of narrators
- ʿAbdullāh b. Maslamah b. Qaʿnab
- Aflaḥ / Ibn Ḥumayd
- al-Qāsim
- ʿĀʾishah
Sauda (the wife of the Holy Prophet) who was bulky sought the permission of Messenger of Allah ﷺ on the night of Muzdalifa to move from (that place) ahead of him and before the multitude (set forth). He (Allah's Apostle) gave her the permission. So she set forth before his (Holy Prophet's) departure. But we stayed there until it was dawn and we moved on, when he departed. And if I were to seek the permission of Messenger of Allah. ﷺ as Sauda had sought permission, I could have also gone with his permission and it would have been better for me than that for which I was happy.
Notes
وَلأَنْ أَكُونَ اسْتَأْذَنْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ فَأَكُونَ أَدْفَعُ بِإِذْنِهِ أَحَبُّ إِلَىَّ مِنْ مَفْرُوحٍ بِهِ
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Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 12903al-Mu'jam al-Awsat 1021Musannaf Ibn Abi Shaybah 13933Musannaf Ibn Abi Shaybah 13945Musannaf Ibn Abi Shaybah 14804
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةعن
- trustworthy (thiqah)d. 156 AH, or 158 AH, or 160 AHأَفْلَحُ - يَعْنِي ابْنَ حُمَيْدٍ -ثقةحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AHعَبْدُ اللهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍثقة عابدحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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