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العربية

Sahih Muslim 1246a

It is permissible for the pilgrim performing Umrah to shorten his hair and he does not have to shave it. It is recommended for him to shave his hair or shorten it at al-Marwah

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حَدَّثَنَا عَمْرٌو النَّاقِدُ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامِ بْنِ حُجَيْرٍ عَنْ طَاوُسٍ قَالَ

قَالَ ابْنُ عَبَّاسٍ قَالَ لِي مُعَاوِيَةُ أَعَلِمْتَ أَنِّي قَصَّرْتُ مِنْ رَأْسِ رَسُولِ اللَّهِ ﷺ عِنْدَ الْمَرْوَةِ بِمِشْقَصٍ فَقُلْتُ لَهُ لاَ أَعْلَمُ هَذَا إِلاَّ حُجَّةً عَلَيْكَ

Translation

Chain of narrators
  1. ʿAmr al-Nāqid
  2. Sufyān b. ʿUyaynah
  3. Hishām b. Ḥujayr
  4. Ṭāwus

Do you know that I clipped some hair from the head of Messenger of Allah ﷺ at al- Marwa with the help of a clipper? I said: I do not know it except as it verdict against you.

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Same hadith, other wordings

  • Misykatul Mashabih 2647وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ لِي مُعَاوِيَةُ: إِنِّي قَصَّرْتُ مِنْ رَأْسِ النَّبِيِّ صلى الله عَلَيْهِ وَسلم عِنْد الْمَرْوَة بمشقص

Other narrations of this report

Sunan an-Nasa'i 2737Musnad Ahmad 16887al-Mu'jam al-Kabir (al-Tabarani) 17772al-Mu'jam al-Kabir (al-Tabarani) 17775Musannaf Ibn Abi Shaybah 13774al-Matalib al-'Aliyah 1442

Narrators

  1. Muʿāwiyah b. Abī Sufyān
    Companion (ṣaḥābī)d. 60 AH, also said: 59 AH
    مُعَاوِيَة بْن أَبِي سُفْيَانصحابي
    قال لي
  2. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    قال
  3. Ṭāwūs b. Kaysān
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    طَاوُسٍثقة فقيه فاضل
    عن
  4. Hishām b. Ḥujayr
    Truthful (ṣadūq) with some errors (awhām)d. between 111 AH, and: 140 AH
    هِشَامِ بْنِ حُجَيْرٍصدوق له أوهام
    عن
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. ʿAmr al-Nāqid
    trustworthy (thiqah), a retainer of hadith (ḥāfiẓ), who made an error (wahima) in one hadithd. 232 AH, ʿUbayd b. Muḥammad b. Khalaf al-Bazzār said: the year 231 AH
    عَمْرٌو النَّاقِدُثقة حافظ وهم في حديث
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)

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Also in

Mishkat al-Masabih 2647

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