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العربية

Sahih Muslim 110b

Clarifying the emphatic prohibition against killing oneself; The one who kills himself with something will be punished with it in the fire; And that no one will enter Paradise but a muslim

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حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ حَدَّثَنَا مُعَاذٌ وَهُوَ ابْنُ هِشَامٍ قَالَ حَدَّثَنِي أَبِي عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ عَنْ ثَابِتِ بْنِ الضَّحَّاكِ عَنِ النَّبِيِّ ﷺ قَالَ

لَيْسَ عَلَى رَجُلٍ نَذْرٌ فِيمَا لاَ يَمْلِكُ وَلَعْنُ الْمُؤْمِنِ كَقَتْلِهِ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَمَنِ ادَّعَى دَعْوَى كَاذِبَةً لِيَتَكَثَّرَ بِهَا لَمْ يَزِدْهُ اللَّهُ إِلاَّ قِلَّةً وَمَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ فَاجِرَةٍ

Translation

Chain of narrators
  1. Abū Ghassān al-Mismaʿī
  2. Muʿādh / Ibn Hishām
  3. my father
  4. Yaḥyá b. Abū Kathīr
  5. Abū Qilābah
  6. Thābit b. al-Ḍaḥḥāk
  7. al-Nabī ﷺ

None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), Allah would make no addition but that of paucity, and he who perjured would earn the wrath of God

Grades by grader

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Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 1324al-Mu'jam al-Kabir (al-Tabarani) 1327al-Mu'jam al-Kabir (al-Tabarani) 1328al-Mu'jam al-Kabir (al-Tabarani) 1332al-Mu'jam al-Kabir (al-Tabarani) 1337Musannaf 'Abd al-Razzaq 19787

Narrators

  1. Thābit b. al-Ḍaḥḥāk al-Ashhalī
    Companion (ṣaḥābī)d. 45 AH, or 64 AH
    ثَابِتُ بْنُ الضَّحَّاكِ الْأَشْهَلِيُّصحابي
    عن
  2. Abū Qilābah al-Jarmī
    Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبُو قِلَابَةَثقة فاضل ، كثير الإرسال
    حدثني
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. Hishām al-Dastuwāʾī
    Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    أَبِيثقة ثبت ، وقد رمي بالقدر
    حدثني
  5. Muʿādh b. Hishām
    truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 200 AH
    مُعَاذٌ ، وَهُوَ ابْنُ هِشَامٍصدوق ربما وهم
    حدثنا
  6. Abū Ghassān al-Misma ʿī
    trustworthy (thiqah)d. 230 AH
    أَبُو غَسَّانَ الْمِسْمَعِيُّثقة
    حدثني
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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