al-Matalib al-'Aliyah 3486
✧ Signs of Faith
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3486 2918 / 2 - وَقَالَ الْبَزَّارُ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ زِيَادٍ الصَّائِغُ، حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، بِهَذَا، وَقَالَ:
لَا نَعْلَمُ أَسْنَدَهُ مَرْفُوعًا إِلَّا عَلِيُّ بْنُ هَاشِمٍ.:،:
Translation
Chain of narrators
- al-Bazzār
- Ibrāhīm b. Ziyād al-Ṣāʾigh
- Dāwud b. Rushayd Bihadhā
✧ We do not know it as ascribed and raised except through 'Ali b. Hashim.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ورواه علي بن هاشم بن البريد عن الأعمش عن أبي إسحاق عن مصعب بن سعد عن سعد وهو الصواب
machine translationʿAlī b. Hāshim b. al-Barīd narrated it from al-Aʿmash, from Abū Isḥāq, from Muṣʿab b. Saʿd, from Saʿd, and this is the correct (version).
in المطالب العالية, p. 3486 - Dāraquṭnī
والموقوف أشبه بالصواب
machine translationAnd the version stopping at a Companion (mawqūf) is closer to being correct.
in المطالب العالية, p. 3486 - Dāraquṭnī
الأشبه أنه موقوف
machine translationThe more likely view is that it is a statement of a Companion (mawqūf).
in المطالب العالية, p. 3486 - Dāraquṭnī
يرويه الأعمش عن أبي إسحاق عن مصعب عن أبيه قاله داود بن رشيد عن علي بن هاشم عن الأعمش وخالفه حمزة الزيات فرواه عن الأعمش عن مصعب لم يذكر أبا إسحاق ورواه سلمة بن كهيل عن مصعب فرفعه أبو شيبة عن سلمة وخالفه الثوري وشعبة فروياه عن سلمة موقوفا غير مرفوع وقيل عن الثوري عن سلمة مرفوعا ولا يثبت والموقوف أشبه بالصواب
machine translationAl-Aʿmash narrates it from Abū Isḥāq, from Muṣʿab, from his father; Dāwūd b. Rashīd said this from ʿAlī b. Hāshim, from al-Aʿmash. Ḥamzah al-Zayyāt differed from him and narrated it from al-Aʿmash, from Muṣʿab, without mentioning Abū Isḥāq. Salamah b. Kuhayl also narrated it from Muṣʿab, and Abū Shaybah traced it back to the Prophet ﷺ (marfūʿ) from Salamah. Al-Thawrī and Shuʿbah differed from him and narrated it from Salamah as a statement of a Companion (mawqūf), not traced back to the Prophet ﷺ. It is also said from al-Thawrī, from Salamah, as marfūʿ, but that is not established. The mawqūf version is closer to being correct.
in المطالب العالية, p. 3486
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- أبو زرعة الرازي
هذا يروى عن سعد موقوف
machine translationThis is narrated from Saʿd as a statement of a Companion (mawqūf).
in المطالب العالية, p. 3486
Other narrations of this report
Musnad Ahmad 22170Musannaf Ibn Abi Shaybah 26120Musannaf 'Abd al-Razzaq 20278Musnad al-Bazzar 1158al-Matalib al-'Aliyah 3485
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AHمصعب بن سعد بن أبي وقاصثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأبو إسحاق السبيعيثقة مكثر عابد , اختلط بآخرهيحدث عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسسمعت
- truthful (ṣadūq), inclined to Shīʿismd. 180 AH, or 181 AH, or 189 AHعلي بن هاشم العائذيصدوق يتشيعحدثنا
- trustworthy (thiqah)d. 239 AHدَاوُدُ بْنُ رُشَيْدٍثقةحدثنا
- d. between 241 and 250 AHإِبْرَاهِيمُ بْنُ زِيَادٍ الصَّائِغُحدثنا
- d. 291 AH or 292 AH or 294 AHالْبَزَّارُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.