al-Matalib al-'Aliyah 2322
✧ Virtue of jihad
Show the chain
وَقَالَ أَبُو بَكْرٍ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، قَالَ:
قَامَ يَزِيدُ بْنُ شَجَرَةَ فِي أَصْحَابِهِ، فَقَالَ: إِنَّهَا أَصْبَحَتْ عَلَيْكُمْ وَأَمْسَتْ مِنْ بَيْنِ أَحْمَرَ وَأَخْضَرَ وَأَصْفَرَ، وَفِي الْقُبُورِ مَا فِيهَا، فَإِذَا لَقِيتُمُ الْعَدُوَّ غَدًا، فَقُدُمًا قُدُمًا، فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا تَقَدَّمَ رَجُلٌ مِنْ خُطْوَةٍ إِلَّا تَقَدَّمَ إِلَيْهِ الْحُورُ الْعِينُ، فَإِنْ تَأَخَّرَ اسْتَأْخَرْنَ، وَإِنِ اسْتُشْهِدَ كَانَتْ أَوَّلُ نَضْحَةٍ كَفَّارَةَ خَطَايَاهُ، وَيَنْزِلُ إِلَيْهِ اثْنَتَانِ مِنَ الْحُورِ الْعِينِ فَيَنْفُضَانِ عَنْهُ التُّرَابَ، وَتَقُولَانِ: مَرْحَبًا قَدْ آنَ لَكَ، وَيَقُولُ: مَرْحَبًا قَدْ آنَ لَكُمَا
Translation
Chain of narrators
- Abū Bakr
- Muḥammad b. Fuḍayl
- Yazīd b. Abū Ziyād
- Mujāhid
✧ Yazid b. Shajara stood among his companions and said: 'It has come upon you morning and evening from among red, green, and yellow, and in the graves is what is in them. When you meet the enemy tomorrow, advance, advance! For I heard the Messenger of Allah ﷺ say: A man does not advance a step but the houris of Paradise advance toward him. If he retreats, they retreat. If he is martyred, the first splash of blood is an expiation for his sins, and two houris descend to him, shake off the dust from him, and say: Welcome, your time has come. And he says: Welcome, your time has come.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في إسناد البزار إسماعيل بن إبراهيم التيمي وفي إسناد الآخر فهد بن عوف وكلاهما ضعيف جدا
machine translationIn the chain of al-Bazzār is Ismāʿīl b. Ibrāhīm al-Taymī, and in the chain of the other is Fahd b. ʿAwf, and both are very weak (ḍaʿīf jiddan).
in المطالب العالية, p. 2322 - Dāraquṭnī
ليس بالمحفوظ والصواب قول منصور والأعمش
machine translationIt is not preserved (maḥfūẓ), and the correct version is the statement of Manṣūr and al-Aʿmash.
in المطالب العالية, p. 2322 - البغوي محيي السنة
الموقوف هو الصواب
machine translationThe version stopping at a Companion (mawqūf) is the correct one.
in المطالب العالية, p. 2322
Narrators
- d. 55 AH, also said: 58 AHيَزِيدُ بْنُ شَجَرَةَ الرُّهَاوِيُّفقال
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرٍثقة حافظ ، صاحب تصانيف
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.