al-Matalib al-'Aliyah 155
✧ Ablution after Eating What Fire Has Touched and the Clarification of Its Abrogation
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حَدَّثَنَا يَحْيَى، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مَحْمُودِ بْنِ عَمْرٍو، عَنْ خَالَتِهِ، أَوْ عَمَّتِهِ - شَكَّ يَحْيَى - وَكَانَتِ امْرَأَةَ زَيْدِ بْنِ ثَابِتٍ، قَالَتْ:
« إِنَّ زَيْدَ بْنَ ثَابِتٍ ؓ كَانَ يَتَوَضَّأُ مِمَّا غَيَّرَتِ النَّارُ
Translation
Chain of narrators
- Yaḥyá
- ʿAlī b. al-Mubārak
- Yaḥyá b. Abū Kathīr
- Maḥmūd b. ʿAmr
- Khālatih Aw ʿAmmatih Shak Yaḥyá and Kānat Āmraʾah Zayd b. Thābit
✧ Zayd b. Thabit ؓ used to perform ablution after eating what fire had touched.
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Other narrations of this report
Sahih Muslim 352Musnad Ahmad 26778Musannaf 'Abd al-Razzaq 668al-Sunan al-Kubra (al-Bayhaqi) 735Musnad al-Bazzar 8618
Narrators
- Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AHزَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحيإن
- خالة محمود بن عمرو بن يزيد الظفريعن
- acceptable (maqbūl)d. between 91 and 100 AHمَحْمُودِ بْنِ عَمْرٍومقبولعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AHعَلِيِّ بْنِ الْمُبَارَكِثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيءعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمسدد بن مسرهدثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.