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al-Matalib al-'Aliyah 1004

✧ Walking with the Funeral and Standing with It Until It Is Buried

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وَحَدَّثَنَا عُمَرُ بْنُ شَبَّةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ مَرْوَانَ الْأُسَيْدِيُّ، عَنْ عَبْدِ الْوَارِثِ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسٍ ؓ رَفَعَهُ:

مَا مِنْ مُسْلِمٍ يَشْهَدُ جِنَازَةَ امْرِئٍ مُسْلِمٍ إِلَّا كَانَ لَهُ قِيرَاطٌ مِنَ الْأَجْرِ، فَإِنْ قَعَدَ حَتَّى صَلَّوْا عَلَيْهَا كَانَ لَهُ قِيرَاطَانِ مِنَ الْأَجْرِ، كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ

Translation

Chain of narrators
  1. ʿUmar b. Shabbah
  2. Abū Bakr b. Marwān al-Usaydī
  3. ʿAbd al-Wārith
  4. Shuʿayb b. al-Ḥabḥāb
  5. Anas Rafaʿah

✧ No Muslim attends the funeral of a Muslim man without receiving a qirat of reward. If he sits until they pray over it, he receives two qirats of reward, each qirat like Uhud.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا حديث منكر وأبي بكر بن مروان كتبت عنه ليس به بأس

    machine translationThis ḥadīth is rejected (munkar). As for Abū Bakr b. Marwān, I wrote down from him; there is no harm in him.

    in المطالب العالية, p. 1004

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah)d. Ibn Ḥibbān said: 130 AH, or 131 AH
    شُعَيْبِ بْنِ الْحَبْحَابِثقة
    عن
  3. trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدِ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنه
    عن
  4. أَبُو بَكْرِ بْنُ مَرْوَانَ الْأُسَيْدِيُّ
    حدثنا
  5. truthful (ṣadūq)d. 262 AH, also said 263 AH
    عُمَرُ بْنُ شَبَّةَصدوق
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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