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Sunan Ibn Majah 790

The Virtue Of Prayer In Congregation

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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ عَنْ أَبِيهِ عَنْ أُبَىِّ بْنِ كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

صَلاَةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلاَةِ الرَّجُلِ وَحْدَهُ أَرْبَعًا وَعِشْرِينَ أَوْ خَمْسًا وَعِشْرِينَ دَرَجَةً

Translation

Chain of narrators
  1. Muḥammad b. Maʿmar
  2. Abū Bakr al-Ḥanafī
  3. Yūnus b. Abū Isḥāq
  4. his father
  5. ʿAbdullāh b. Abū Baṣīr
  6. his father
  7. Uba b. Kaʿb
  8. Rasūl Allāh ﷺ

"The Messenger of Allah said: 'The prayer of a man in congregation is higher than his prayer on his own by twenty-four or twenty-five levels."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

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  • العيزار بن حريث العبدي

    ما أرى الحديث إلا صحيحا

    machine translationI see the hadith as nothing but authentic (ṣaḥīḥ).

    in سنن ابن ماجه, p. 839
  • Ibn ʿAbd al-Barr

    ليس بالقوي ولا يحتج بمثله

    machine translationHe is not strong (qawī), and the like of him is not used as proof.

    in سنن ابن ماجه, p. 839
  • ʿAlī al-Madīnī

    أشار علي بن المديني إلى صحته

    machine translationʿAlī b. al-Madīnī alluded to its authenticity.

    in سنن ابن ماجه, p. 839
  • Abū Ḥatim al-Rāzī

    كان أبو إسحاق واسع الحديث يحتمل أن يكون سمع من أبي بصير وسمع من ابن أبي بصير عن أبي بصير وسمع من العيزار عن أبي بصير قال أبي سمعت سليمان بن حرب قال أخبرني وهب بن جرير قال قال شعبة أبو إسحاق قد سمع من عبد الله بن أبي بصير ومن أبي بصير كلاهما هذا الحديث

    machine translationAbū Isḥāq had a wide range of hadith. It is possible that he heard from Abū Baṣīr, that he heard from Ibn Abī Baṣīr from Abū Baṣīr, and that he heard from al-ʿAyzār from Abū Baṣīr. My father said: I heard Sulaymān b. Ḥarb say: Wahb b. Jarīr informed me, he said: Shuʿbah said: Abū Isḥāq heard this hadith from both ʿAbdullāh b. Abī Baṣīr and from Abū Baṣīr.

    in سنن ابن ماجه, p. 839
  • Ibn al-Sakan

    وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك

    machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.

    in سنن ابن ماجه, p. 839
  • العقيلي

    وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك

    machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.

    in سنن ابن ماجه, p. 839
  • Ibn ʿAbd al-Barr

    واحتجوا بحديث أبي بصير عن أبي بن كعب مرفوعا بذلك وهو حديث ليس بالقوي

    machine translationThey used as evidence the hadith of Abū Baṣīr from Ubayy b. Kaʿb, raised to the Prophet (marfūʿ), to that effect, but it is a hadith that is not strong (laysa bi-l-qawī).

    in سنن ابن ماجه, p. 839
  • Ishbīlī

    عبد الله بن أبي بصير لا أعلم روى عنه إلا أبو إسحاق قال مغلطاي وهذا منه رحمه الله تعالى تضعيف للحديث على قاعدته لأن الإنسان إذا لم يوثق ولم يرو غير واحد عنه فهو مجهول العين والحال

    machine translationʿAbdullāh b. Abī Baṣīr: I do not know anyone who narrated from him except Abū Isḥāq. Mughulṭāy said: This, from him (may God Most High have mercy on him), is a declaration of the hadith as weak (ḍaʿīf) according to his principle, because when a person has not been declared trustworthy and only one person has narrated from him, he is unknown in identity and in condition (majhūl al-ʿayn wa-l-ḥāl).

    in سنن ابن ماجه, p. 839
  • Ibn ʿAbd al-Barr

    ليس بالقوي لا يحتج بمثله

    machine translationHe is not strong (laysa bi-l-qawī); a report like his is not used as evidence.

    in سنن ابن ماجه, p. 839
  • al-Albani

    حسن دون قوله: أو خمسا

    machine translationGood (ḥasan), except for his words: "or five."

    in صحيح ابن ماجه, p. 649

Other narrations of this report

Narrators

  1. One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    عن
  2. acceptable (maqbūl)
    أَبِيهِمقبول
    عن
  3. Al-ʿIjlī declared him trustworthy (thiqah).
    عَبْدِ اللهِ بْنِ أَبِي بَصِيرٍوثقه العجلي
    عن
  4. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِيهِثقة مكثر عابد , اختلط بآخره
    عن
  5. truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AH
    يُونُسُ بْنُ أَبِي إِسْحَاقَصدوق يهم قليلا .
    حدثنا
  6. trustworthy (thiqah)d. 204 AH, or 207 AH
    أَبُو بَكْرٍ الْحَنَفِيُّثقة
    حدثنا
  7. truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AH
    مُحَمَّدُ بْنُ مَعْمَرٍصدوق
    حدثنا
  8. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)

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