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Sunan Ibn Majah 663

One who bathed to cleanse himself from sexual impurity and there remained a spot on his body that was not touched by water: what should he do?

Show the chain

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ مَنْصُورٍ قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا مُسْتَلِمُ بْنُ سَعِيدٍ عَنْ أَبِي عَلِيٍّ الرَّحَبِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ اغْتَسَلَ مِنْ جَنَابَةٍ فَرَأَى لُمْعَةً لَمْ يُصِبْهَا الْمَاءُ فَقَالَ بِجُمَّتِهِ فَبَلَّهَا عَلَيْهَا

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah and ʾIsḥāq b. Manṣūr
  2. Yazīd b. Hārūn
  3. Mustalim b. Saʿīd
  4. Abū ʿAlī al-Raḥabī
  5. ʿIkrimah
  6. Ibn ʿAbbās

"The Prophet bathed to cleanse himself from sexual impurity, then he saw a spot that the water did not reach." Then he motioned with the hair hanging over his shoulders and squeezed (the water from it) over that spot." (Da'if)In his narration, Ishaq said: "So he wrung his hair over it."

Notes

  • قَالَ إِسْحَاقُ فِي حَدِيثِهِ فَعَصَرَ شَعْرَهُ عَلَيْهَا

Grades by grader

Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautVery Daiffawazahmed0
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniWeakin ضعيف سنن ابن ماجه, p. 129fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    فيه أبو علي الرحبي حسين بن قيس يلقب بحنش قال أحمد والنسائي والدارقطني متروك وقال أبو زرعة ضعيف

    in سنن ابن ماجه, p. 708
  • Aḥmad b. Ḥanbal

    لم يصححه

    machine translationHe did not declare it sound.

    in سنن ابن ماجه, p. 708
  • أحمد بن أبي بكر بن إسماعيل البوصيري

    أبو علي الرحبي أجمعوا على ضعفه

    in سنن ابن ماجه, p. 708

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. abandoned (matrūk)d. between 121 and 130 AH
    أَبِي عَلِيٍّ الرَّحَبِيِّمتروك
    عن
  4. Truthful (ṣadūq), a devout worshipper, sometimes erred
    مُسْلِمُ بْنُ سَعِيدٍصدوق عابد ربما وهم
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. Trustworthy (thiqah), reliable (thabt)d. 251 AH
    وَإِسْحَاقُ بْنُ مَنْصُورٍثقة ، ثبت
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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