Sunan Ibn Majah 656
A menstruating woman may dye herself
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَيُّوبُ عَنْ مُعَاذَةَ
أَنَّ امْرَأَةً سَأَلَتْ عَائِشَةَ قَالَتْ تَخْتَضِبُ الْحَائِضُ فَقَالَتْ قَدْ كُنَّا عِنْدَ النَّبِيِّ ﷺ وَنَحْنُ نَخْتَضِبُ فَلَمْ يَكُنْ يَنْهَانَا عَنْهُ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- Ḥajjāj
- Yazīd b. Ibrāhīm
- Ayyūb
- Muʿādhah
A woman asked 'Aishah: "Can a woman who is menstruating, dye her hands?" She said: "We were with the Prophet and we used to dye our hands, and he did not tell us not to do that."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
إسناده صحيح على شرط الشيخين
machine translationIts chain of transmission is authentic (ṣaḥīḥ) according to the criterion of the two Shaykhs (al-Bukhārī and Muslim).
in سنن ابن ماجه, p. 699 - أحمد بن أبي بكر بن إسماعيل البوصيري
هذا الإسناد صحيح
machine translationThis chain of narration is authentic (ṣaḥīḥ).
in سنن ابن ماجه, p. 699
Other narrations of this report
Sunan ad-Darimi 1134Musannaf Ibn Abi Shaybah 1288Musannaf Ibn Abi Shaybah 1292Musannaf Ibn Abi Shaybah 1295
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقافقالت
- trustworthy (thiqah)d. 83 AHمُعَاذَةَثقةعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادحدثنا
- Trustworthy and reliable (thiqah thabt), except in his narration from Qatādah, in which there is some weakness (layyin)d. 161 AH or 162 AH or 163 AHيَزِيدُ بْنُ إِبْرَاهِيمَثقة ثبت إلا في روايته عن قتادة ففيها لينحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 216 AH, or 217 AH, or 219 AHحَجَّاجٌثقة فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked