Sunan Ibn Majah 477
Ablution after a sleep
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ حَدَّثَنَا بَقِيَّةُ عَنِ الْوَضِينِ بْنِ عَطَاءٍ عَنْ مَحْفُوظِ بْنِ عَلْقَمَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ الأَزْدِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
الْعَيْنُ وِكَاءُ السَّهِ فَمَنْ نَامَ فَلْيَتَوَضَّأْ
Translation
Chain of narrators
- Muḥammad b. al-Muṣaffá al-Ḥimṣī
- Baqiyyah
- al-Waḍīn b. ʿAṭāʾ
- Maḥfūẓ b. ʿAlqamah
- ʿAbd al-Raḥman b. ʿĀʾidh al-Azdī
- ʿAlī b. Abū Ṭālib
- Rasūl Allāh ﷺ
The Messenger of Allah said: "The eye is the leather strap (that ties up) the anus, so whoever falls asleep, let him perform ablution."
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī | Goodin سنن ابن ماجه, p. 516in سنن ابن ماجه, p. 516 | hadithunlocked |
| Ibn Ṣalāḥ | Goodin سنن ابن ماجه, p. 516 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Sanad Daif | fawazahmed0 |
| al-Albani | Goodin صحيح سنن ابن ماجه, p. 391 | fawazahmed0, hadithunlocked |
| ʿAbd al-ʿAẓīm al-Mudhirī | Goodin سنن ابن ماجه, p. 516 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الساجي
منكر
machine translationRejected (munkar)
in سنن ابن ماجه, p. 516 - Aḥmad b. Ḥanbal
حديث علي أثبت وأقوى من حديث معاوية
in سنن ابن ماجه, p. 516 - Ibn Ḥazm
هذا أثر ساقط
in سنن ابن ماجه, p. 516 - Ishbīlī
حديث علي ليس بمتصل
in سنن ابن ماجه, p. 516
Show 10 more
- Ibn al-Qaṭṭān
ليس بمتصل
machine translationIt is not connected (muttaṣil).
in سنن ابن ماجه, p. 516 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث علي الذي يرويه الوضين أثبت من حديث أبي هريرة وابن عباس في هذا الباب
in سنن ابن ماجه, p. 516 - Ibn Ḥajar al-ʿAsqalānī
الوضين بن عطاء قال الجوزجاني واه وأنكر عليه هذا الحديث
machine translationAl-Waḍīn b. ʿAṭāʾ: al-Jūzajānī said: very weak (wāhin), and this hadith was held against him as rejected.
in سنن ابن ماجه, p. 516 - Abū Ḥatim al-Rāzī
ليسا بقويين
machine translationThey are not strong (laysā bi-qawiyyayn).
in سنن ابن ماجه, p. 516 - Aḥmad b. Ḥanbal
حديث علي أثبت من حديث معاوية في هذا الباب
machine translationThe hadith of ʿAlī is more firmly established than the hadith of Muʿāwiyah on this topic.
in سنن ابن ماجه, p. 516 - الساجي
منكر غير محفوظ
machine translationRejected (munkar), not preserved (ghayr maḥfūẓ).
in سنن ابن ماجه, p. 516 - Ibn ʿAbd al-Barr
ليس بالقوي
machine translationNot strong (laysa bi-l-qawī)
in سنن ابن ماجه, p. 516 - أبو زرعة الرازي
ليسا بقويين
machine translationThey are not strong (laysā bi-qawiyyayn).
in سنن ابن ماجه, p. 516 - أبو زرعة الرازي
وسئل أبو زرعة عن حديث ابن عائذ عن علي بهذا الحديث فقال ابن عائذ عن علي مرسل
machine translationAbū Zurʿah was asked about the hadith of Ibn ʿĀʾidh from ʿAlī with this hadith, and he said: Ibn ʿĀʾidh's narration from ʿAlī is mursal.
in سنن ابن ماجه, p. 516 - الزيلعى
وأعل بوجهين أحدهما أن بقية والوضين فيهما مقال قاله المنذري ونازعه ابن دقيق العيد فيهما قال وبقية قد وثقه بعضهم وسأل أبو زرعة عبد الرحمن بن إبراهيم عن الوضين بن عطاء فقال ثقة وقال ابن عدي ما أرى بأحاديثه بأسا والثاني الانقطاع فذكر ابن أبي حاتم عن أبي زرعة في كتاب العلل وفي كتاب المراسيل أن ابن عائذ عن علي مرسل وزاد في العلل أنه سأل أباه وأبا زرعة عن هذا الحديث فقالا ليس بقوي
machine translationIt was declared defective (muʿall) on two grounds. The first is that there is criticism of Baqiyyah and al-Waḍīn, as stated by al-Mundhirī. Ibn Daqīq al-ʿĪd disputed him regarding them both, saying: Baqiyyah has been declared trustworthy by some of them, and Abū Zurʿah asked ʿAbd al-Raḥmān b. Ibrāhīm about al-Waḍīn b. ʿAṭāʾ, and he said: trustworthy (thiqah). Ibn ʿAdī said: I see no harm in his hadiths. The second is the break in the chain (inqiṭāʿ). Ibn Abī Ḥātim mentioned from Abū Zurʿah, in the Kitāb al-ʿIlal and the Kitāb al-Marāsīl, that Ibn ʿĀʾidh's narration from ʿAlī is mursal. In the ʿIlal he added that he asked his father and Abū Zurʿah about this hadith, and they said: it is not strong.
in سنن ابن ماجه, p. 516
Other narrations of this report
Musannaf Ibn Abi Shaybah 1427Musannaf 'Abd al-Razzaq 484al-Sunan al-Kubra (al-Bayhaqi) 588al-Sunan al-Kubra (al-Bayhaqi) 589al-Matalib al-'Aliyah 176
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ الْأَزْدِيِّثقةعن
- truthful (ṣadūq)d. between 111 and 120 AHمَحْفُوظِ بْنِ عَلْقَمَةَصدوقعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), and accused of Qadarism (qadar)d. 147 AH, or 149 AH, or 156 AH, Muʿāwiyah b. Ṣāliḥ al-Ashʿarī said: died in the year 150-odd AH, and it is an error in which no one followed himالْوَضِينِ بْنِ عَطَاءٍصدوق سيئ الحفظ ، ورمي بالقدرعن
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُصدوق ، كثير التدليس عن الضعفاءحدثنا
- truthful (ṣadūq), has some lapses (awhām), and he used to practise concealment (tadlīs)d. Abū ʿAlī al-Jayyānī said: about 240 AH, Ibn Qāniʿ said: 246 AHمُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّصدوق له أوهام ، وكان يدلسحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked