MajelisNoteDalilدليل

Sunan Ibn Majah 4054

The disappearance of honesty

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ عَنْ سَعِيدِ بْنِ سِنَانٍ عَنْ أَبِي الزَّاهِرِيَّةِ عَنْ أَبِي شَجَرَةَ كَثِيرِ بْنِ مُرَّةَ عَنِ ابْنِ عُمَرَ

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ اللَّهَ ﷻ إِذَا أَرَادَ أَنْ يُهْلِكَ عَبْدًا نَزَعَ مِنْهُ الْحَيَاءَ فَإِذَا نَزَعَ مِنْهُ الْحَيَاءَ لَمْ تَلْقَهُ إِلاَّ مَقِيتًا مُمَقَّتًا فَإِذَا لَمْ تَلْقَهُ إِلاَّ مَقِيتًا مُمَقَّتًا نُزِعَتْ مِنْهُ الأَمَانَةُ فَإِذَا نُزِعَتْ مِنْهُ الأَمَانَةُ لَمْ تَلْقَهُ إِلاَّ خَائِنًا مُخَوَّنًا فَإِذَا لَمْ تَلْقَهُ إِلاَّ خَائِنًا مُخَوَّنًا نُزِعَتْ مِنْهُ الرَّحْمَةُ فَإِذَا نُزِعَتْ مِنْهُ الرَّحْمَةُ لَمْ تَلْقَهُ إِلاَّ رَجِيمًا مُلَعَّنًا فَإِذَا لَمْ تَلْقَهُ إِلاَّ رَجِيمًا مُلَعَّنًا نُزِعَتْ مِنْهُ رِبْقَةُ الإِسْلاَمِ

Translation

Chain of narrators
  1. Muḥammad b. al-Muṣaffá
  2. Muḥammad b. Ḥarb
  3. Saʿīd b. Sinān
  4. Abū al-Zāhiriyyah
  5. Abū Shajarah Kathīr b. Murrah
  6. Ibn ʿUmar

“When Allah wants to destroy a person, He takes away modesty from him, you will only see him with the wrath of Allah upon him, and he will be hated by people. When you only see him with the wrath of Allah upon him, and hated by people, then honesty will be taken away from him, and when honesty is taken away from him, you will only see him as a traitor who is called such by others. When you only see him as a traitor who is called such by others, then mercy will be taken away from him, and when mercy is taken away from him, you will only see him as rejected and accursed, and when you only see him as rejected and accursed, then the bond of Islam will be taken away from him.”

Grades by grader

Zubair Ali ZaiFabrication SuspectedAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiMawdufawazahmed0
al-AlbaniMawdufawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Trustworthy (thiqah); whoever counted him among the Companions was mistaken (wahima)d. between 71 and 80 AH
    أَبِي شَجَرَةَ كَثِيرِ بْنِ مُرَّةَثقة ، ووهم من عده في الصحابة
    عن
  3. truthful (ṣadūq)d. at the turn of 100 AH, or 127 AH, or: 129 AH
    أَبِي الزَّاهِرِيَّةِصدوق
    عن
  4. abandoned (matrūk)d. 163 AH or 168 AH
    سَعِيدِ بْنِ سِنَانٍمتروك
    عن
  5. trustworthy (thiqah)d. 192 AH or 194 AH
    مُحَمَّدُ بْنُ حَرْبٍثقة
    حدثنا
  6. truthful (ṣadūq), has some lapses (awhām), and he used to practise concealment (tadlīs)d. Abū ʿAlī al-Jayyānī said: about 240 AH, Ibn Qāniʿ said: 246 AH
    مُحَمَّدُ بْنُ الْمُصَفَّىصدوق له أوهام ، وكان يدلس
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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