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Sunan Ibn Majah 3477

Cupping

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حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

مَا مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي بِمَلإٍ مِنَ الْمَلاَئِكَةِ إِلاَّ كُلُّهُمْ يَقُولُ لِي عَلَيْكَ يَا مُحَمَّدُ بِالْحِجَامَةِ

Translation

Chain of narrators
  1. Naṣr b. ʿAlī al-Jahḍamī
  2. Ziyād b. al-Rabīʿ
  3. ʿAbbād b. Manṣūr
  4. ʿIkrimah
  5. Ibn ʿAbbās
  6. Rasūl Allāh ﷺ

“On the night on which I was taken on the Night Journey (Isra’), I did not pass by any group of angels but all of them said to me: ‘O Muhammad, you should use cupping.’”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautDaif Munkarfawazahmed0
al-AlbaniSoundin صحيح ابن ماجه, p. 2818fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا حديث منكر قال أبي يقال إن عباد بن منصور أخذ جزءا من إبراهيم بن أبي يحيى عن داود بن حصين عن عكرمة عن ابن عباس فما كان من المناكير فهو من ذاك

    machine translationThis is a rejected ḥadīth (munkar). My father said: It is said that ʿAbbād b. Manṣūr took a portion from Ibrāhīm b. Abī Yaḥyā, from Dāwūd b. al-Ḥuṣayn, from ʿIkrimah, from Ibn ʿAbbās; so whatever there is of rejected reports (manākīr) is from that.

    in سنن ابن ماجه, p. 3587

Other narrations of this report

Musnad Ahmad 3316al-Mu'jam al-Kabir (al-Tabarani) 11920Musannaf Ibn Abi Shaybah 24149Musnad al-Bazzar 5974al-Mustadrak (al-Hakim) 8253

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. ʿAbbād b. Manṣūr
    truthful (ṣadūq), accused of Qadarism (qadar), and he used to practise concealment (tadlīs), and his memory changed at the end of his lifed. 152 AH
    عَبَّادُ بْنُ مَنْصُورٍصدوق ، رمي بالقدر ، وكان يدلس ، وتغير بآخره
    حدثنا
  4. Ziyād b. al-Rabīʿ
    trustworthy (thiqah)d. 185 AH, also said: 186 AH
    زِيَادُ بْنُ الرَّبِيعِثقة
    حدثنا
  5. Naṣr b. ʿAlī
    Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
    نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّثقة ثبت ، طلب للقضاء فامتنع
    حدثنا
  6. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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