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Sunan Ibn Majah 3465

Treatment for wounds

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ عَنْ عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

إِنِّي لأَعْرِفُ يَوْمَ أُحُدٍ مَنْ جَرَحَ وَجْهَ رَسُولِ اللَّهِ ﷺ وَمَنْ كَانَ يُرْقِئُ الْكَلْمَ مِنْ وَجْهِ رَسُولِ اللَّهِ ﷺ وَيُدَاوِيهِ وَمَنْ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ وَبِمَا دُووِيَ بِهِ الْكَلْمُ حَتَّى رَقَأَ قَالَ أَمَّا مَنْ كَانَ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ فَعَلِيٌّ وَأَمَّا مَنْ كَانَ يُدَاوِي الْكَلْمَ فَفَاطِمَةُ أَحْرَقَتْ لَهُ حِينَ لَمْ يَرْقَأْ قِطْعَةَ حَصِيرٍ خَلَقٍ فَوَضَعَتْ رَمَادَهُ عَلَيْهِ فَرَقَأَ الْكَلْمُ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Ibrāhīm
  2. Ibn Abū Fudayk
  3. ʿAbd al-Muhaymin b. ʿAbbās b. Sahl b. Saʿd al-Sāʿidī
  4. his father
  5. his father

“On the Day of Uhud, I recognized the one who wounded the face of the Messenger of Allah ﷺ, the one who was washing the blood from the face of the Messenger of Allah ﷺ and treating him, and the one who was bringing the water in a shield, and with what the wound was treated until the bleeding stopped. The one who was carrying the water in the shield was ‘Ali. The one who was treating the wound was Fatimah. When the bleeding would not stop, she burned a piece of a worn out mat and applied the ashes to it (the wound), then the bleeding stopped.

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahih Lighairihifawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniSoundin صحيح سنن ابن ماجه, p. 2807fawazahmed0, hadithunlocked

Other narrations of this report

Sahih al-Bukhari 3037Sahih Ibn Hibban 6575Musnad al-Bazzar 3202

Narrators

  1. Sahl b. Saʿd al-Sāʿidī
    He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
    عن
  2. his father
    trustworthy (thiqah)d. 75 AH, or: 90 AH, or: 95 AH, around 120 AH
    أَبِيهِثقة
    عن
  3. ʿAbd al-Muhaymin b. ʿAbbās b. Sahl b. Saʿd al-Sāʿidī
    weak (ḍaʿīf)d. after 170 AH, al-Bukhārī listed him in the section of those who died between 180 AH and 190 AH
    عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيُّضعيف
    حدثنا
  4. Ibn Abī Fudayk
    truthful (ṣadūq)d. al-Bukhārī said: 200 AH, Muḥammad b. Saʿd said: 199 AH, he said elsewhere: 201 AH
    ابْنُ أَبِي فُدَيْكٍصدوق
    حدثنا
  5. ʿAbd al-Raḥmān b. Ibrāhīm
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 245 AH
    عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَثقة حافظ متقن
    حدثنا
  6. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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