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Sunan Ibn Majah 3440

When a sick person desires some (food)

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حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا صَفْوَانُ بْنُ هُبَيْرَةَ حَدَّثَنَا أَبُو مَكِينٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ عَادَ رَجُلاً فَقَالَ لَهُ مَا تَشْتَهِي فَقَالَ أَشْتَهِي خُبْزَ بُرٍّ فَقَالَ النَّبِيُّ ﷺ مَنْ كَانَ عِنْدَهُ خُبْزُ بُرٍّ فَلْيَبْعَثْ إِلَى أَخِيهِ ثُمَّ قَالَ النَّبِيُّ ﷺ إِذَا اشْتَهَى مَرِيضُ أَحَدِكُمْ شَيْئًا فَلْيُطْعِمْهُ

Translation

Chain of narrators
  1. al-Ḥasan b. ʿAlī al-Khalāal
  2. Ṣafwān b. Hubayrah
  3. Abū Makīn
  4. ʿIkrimah
  5. Ibn ʿAbbās

“What do you desire?” He said: “I want wheat bread.” The Prophet ﷺ said: “Whoever has wheat bread, let him send it to his brother.” Then the Prophet ﷺ said: “When a sick person among you desires something, give it to him.”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniWeakin ضعيف سنن ابن ماجه, p. 687fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Sunan Ibnu Majah 1439أَنَّ النَّبِيَّ ﷺ عَادَ رَجُلاً فَقَالَ مَا تَشْتَهِي قَالَ أَشْتَهِي خُبْزَ بُرٍّ قَالَ النَّبِيُّ ﷺ مَنْ كَانَ عِنْدَهُ خُبْزُ بُرٍّ فَلْيَبْعَثْ إِلَى أَخِيهِ ثُمَّ قَالَ النَّبِيُّ ﷺ إِذَا اشْتَهَى مَرِيضُ أَحَدِكُمْ شَيْئًا فَلْيُطْعِ
  • Misykatul Mashabih 1592وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَادَ رَجُلًا فَقَالَ لَهُ: «مَا تستهي؟» قَالَ: أشتهي خبز بر. قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ عِنْدَهُ خُبْزُ بُرٍّ فَلْيَبْعَثْ إِلَى

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. truthful (ṣadūq)d. 153 AH
    أَبُو مَكِينٍصدوق
    حدثنا
  4. weak in ḥadīth (layyin al-ḥadīth)d. between 201 and 210 AH
    صَفْوَانُ بْنُ هُبَيْرَةَلين الحديث
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AH
    الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُثقة حافظ ، له تصانيف
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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