Sunan Ibn Majah 3420

Translation

“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.”

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• أبو زرعة الرازي

  رواه وهيب وابن علية وابن عيينة فقالوا عن أيوب عن عكرمة عن أبي هريرة عن النبي صلى الله عليه وسلم ولا يذكرون ابن سيرين قال أبي إن كان حديث ابن الطباع محفوظا فهو غريب وأحسب غير ابن الطباع قد رواه عن حماد ولم يذكر ابن سيرين

  machine translationWuhayb, Ibn ʿUlayyah and Ibn ʿUyaynah narrated it, saying: from Ayyūb, from ʿIkrimah, from Abū Hurayrah, from the Prophet ﷺ, and they do not mention Ibn Sīrīn. My father said: If the hadith of Ibn al-Ṭabbāʿ is preserved (maḥfūẓ), then it is odd (gharīb). And I think that someone other than Ibn al-Ṭabbāʿ has narrated it from Ḥammād without mentioning Ibn Sīrīn. Report a problem

  in سنن ابن ماجه, p. 3527
• Abū Ḥatim al-Rāzī

  الصحيح عن عكرمة عن أبي هريرة من حديث عكرمة عن ابن عباس

  machine translationThe sound (ṣaḥīḥ) report is from ʿIkrimah, from Abū Hurayrah, rather than the hadith of ʿIkrimah from Ibn ʿAbbās. Report a problem

  in سنن ابن ماجه, p. 3527

Same hadith, other wordings

• Sunan Abu Dawud 3722نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الشُّرْبِ مِنْ ثُلْمَةِ الْقَدَحِ وَأَنْ يُنْفَخَ فِي الشَّرَابِ
• Misykatul Mashabih 4264وَعَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن الشّرْب من قي السقاء
• Misykatul Mashabih 4280وَعَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الشُّرْبِ مِنْ ثُلْمَةِ الْقَدَحِ وَأَنْ يُنْفَخَ فِي الشَّرَابِ. رَوَاهُ أَبُو دَاوُدَ
• Shahih al-Bukhari 5629نَهَى النَّبِيُّ ﷺ عَنِ الشُّرْبِ مِنْ فِي السِّقَاءِ

Other narrations of this report

Sahih al-Bukhari 5628Sunan Ibn Majah 3419Musnad Ahmad 10320Musnad al-Bazzar 9884

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   ʿIkrimah mawlá Ibn ʿAbbās

   Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
   عِكْرِمَةَ ، ج٤ / ص٤٨٩ثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
   عن
3. 3
   Ayyūb al-Sakhtiyānī

   Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
   أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
   عن
4. 4
   ʿAbd al-Wārith

   trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
   عَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنه
   حدثنا
5. 5
   Bishr b. Hilāl al-Ṣawwāf

   trustworthy (thiqah)d. 247 AH
   بِشْرُ بْنُ هِلَالٍ الصَّوَّافُثقة
   حدثنا
6. 6
   Ibn Mājah

   one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
   ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.