Sunan Ibn Majah 2682
The Most Decent People In Killing Are The People Of Faith
Show the chain
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا غُنْدَرٌ عَنْ شُعْبَةَ عَنْ مُغِيرَةَ عَنْ شِبَاكٍ عَنْ إِبْرَاهِيمَ عَنْ هُنَىِّ بْنِ نُوَيْرَةَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِنَّ أَعَفَّ النَّاسِ قِتْلَةً أَهْلُ الإِيمَانِ
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah
- Ghundar
- Shuʿbah
- Mughīrah
- Shibāk
- Ibrāhīm
- Huna b. Nūwayrah
- ʿAlqamah
- ʿAbdullāh
- Rasūl Allāh ﷺ
“The most decent people in killing are the people of faith.”
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه أحمد بن حنبل وغيره فلم يذكروا فيه شباكا وهو الصواب عن شعبة
in سنن ابن ماجه, p. 2775
Other narrations of this report
Sunan Ibn Majah 2681Sahih Ibn Hibban 5994Musannaf Ibn Abi Shaybah 28507
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- acceptable (maqbūl), among the devout worshippersd. before 80 AHهُنَيِّ بْنِ نُوَيْرَةَمقبول ، من العبادعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- trustworthy (thiqah); he is mentioned in Ṣaḥīḥ Muslim; and he used to practice concealment (tadlīs)شِبَاكٍثقة , له ذكر في صحيح مسلم , وكان يدلسعن
- Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AHمُغِيرَةَثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيمعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHغُنْدَرٌثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked