Sunan Ibn Majah 2625
One Who Is Killed Deliberately And His Heirs Accept The Blood Money.
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ زَيْدِ بْنِ ضُمَيْرَةَ حَدَّثَنِي أَبِي وَعَمِّي وَكَانَا شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللَّهِ ﷺ قَالاَ
صَلَّى النَّبِيُّ ﷺ الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الأَقْرَعُ بْنُ حَابِسٍ وَهُوَ سَيِّدُ خِنْدِفَ يَرُدُّ عَنْ دَمِ مُحَلِّمِ بْنِ جَثَّامَةَ وَقَامَ عُيَيْنَةُ بْنُ حِصْنٍ يَطْلُبُ بِدَمِ عَامِرِ بْنِ الأَضْبَطِ وَكَانَ أَشْجَعِيًّا فَقَالَ لَهُمُ النَّبِيُّ ﷺ تَقْبَلُونَ الدِّيَةَ فَأَبَوْا فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا شَبَّهْتُ هَذَا الْقَتِيلَ فِي غُرَّةِ الإِسْلاَمِ إِلاَّ كَغَنَمٍ وَرَدَتْ فَرُمِيَتْ فَنَفَرَ آخِرُهَا فَقَالَ النَّبِيُّ ﷺ لَكُمْ خَمْسُونَ فِي سَفَرِنَا وَخَمْسُونَ إِذَا رَجَعْنَا فَقَبِلُوا الدِّيَةَ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- Abū Khālid al-Aḥmar
- Muḥammad b. Isḥāq
- Muḥammad b. Jaʿfar
- Zayd b. Ḍumayrah
- Abū and ʿAmmī Wakānā Shahidā Ḥunayn Maʿ Rasūl Allāh ﷺ
“My father and my paternal uncle, who were present at Hunain with the Messenger of Allah ﷺ narrated to me: 'The Prophet ﷺ prayed Zuhr, then he sat beneath a tree. Aqra' bin Habis, who was the chief of Khindaf, came to him arguing in defense of Muhallim bin Jaththamah. Uyainah bin Hisn came to him demanding vengeance for 'Amir bin Adbat who was from the tribe of Ashja. The Prophet ﷺ said to them: “Will you accept the blood money?'” But they refused. Then a man from Banu Laith, whose name was Mukaital, stood up and said: 'O Messenger of Allah ﷺ! By Allah (SWT)! This man who was killed in the early days of Islam is like Sheep that come to drink but stones are thrown at them, so the last of them runs away (i.e.,the murderer should be killed).' The Prophet ﷺ said: 'You will have fifty (camels) while we are traveling and fifty (camels) when we return.' So they accepted the blood money.”
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mizzī
في إسناده اختلاف
machine translationThere is a disagreement in its chain.
in سنن ابن ماجه, p. 2717 - Ibn Ḥajar al-ʿAsqalānī
في إسناد حديثه اختلاف
machine translationThere is disagreement in the chain of transmission of his hadith.
in سنن ابن ماجه, p. 2717
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيحدثني
- acceptable (maqbūl)زَيْدِ بْنِ ضُمَيْرَةَمقبولعن
- trustworthy (thiqah)d. between 110 AH and 120 AHمُحَمَّدُ بْنُ جَعْفَرٍثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AHأَبُو خَالِدٍ الْأَحْمَرُصدوق يخطئحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked