Sunan Ibn Majah 2600
Prohibition of Carrying Out The Legal Punishments In The Mosque.
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ أَنَّهُ سَمِعَ عَمْرَو بْنَ شُعَيْبٍ يُحَدِّثُ عَنْ أَبِيهِ عَنْ جَدِّهِ
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ جَلْدِ الْحَدِّ فِي الْمَسَاجِدِ
Translation
Chain of narrators
- Muḥammad b. Rumḥ
- ʿAbdullāh b. Lahīʿah
- Muḥammad b. ʿAjlān
- ʿAmraw b. Shuʿayb Yuḥaddith
- his father
- his father
the Messenger of Allah ﷺ forbade lashing for the legal punishment in the mosques.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Daif | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
وفي إسناده ابن لهيعة وحالته علمت غير مرة
in سنن ابن ماجه, p. 2691 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في إسناده ابن لهيعة وهو ضعيف مدلس ومحمد بن عجلان مدلس أيضا
in سنن ابن ماجه, p. 2691 - Ibn Ḥajar al-ʿAsqalānī
وفيه ابن لهيعة
machine translationAnd in it is Ibn Lahīʿah
in سنن ابن ماجه, p. 2691
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهيحدث عن
- truthful (ṣadūq)d. 118 AHعَمْرَو بْنَ شُعَيْبٍصدوقسمع
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدِ بْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHعَبْدُ اللهِ بْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy, precise (thiqah thabt)d. 242 AH or 243 AHمُحَمَّدُ بْنُ رُمْحٍثقة ثبتحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked