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Sunan Ibn Majah 2497a

If The Boundaries Have Been Fixed Then There Is No Preemption

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى وَعَبْدُ الرَّحْمَنِ بْنُ عُمَرَ قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ فَلاَ شُفْعَةَ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá and ʿAbd al-Raḥman b. ʿUmar
  2. Abū ʿĀṣim
  3. Mālik b. Anas
  4. al-Zuhrī
  5. Saʿīd b. al-Musayyab Waʾabī Salamah b. ʿAbd al-Raḥman
  6. Abū Hurayrah

the Messenger of Allah ﷺ ruled concerning preemption of land that has not been divided; if the boundaries have been set then there is no preemption.

Grades by grader

Zubair Ali ZaiSoundhadithunlocked, sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث الزهري في الشفعة حديث صحيح معروف

    machine translationAl-Zuhrī's ḥadīth on pre-emption (shufʿah) is a sound (ṣaḥīḥ) and well-known ḥadīth.

    in سنن ابن ماجه, p. 2585
  • أحمد بن أبي بكر بن إسماعيل البوصيري

    إسناده صحيح على شرط البخاري

    machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criteria of al-Bukhārī.

    in سنن ابن ماجه, p. 2585

Other narrations of this report

Sahih al-Bukhari 6976Sunan an-Nasa'i 4704Sunan Ibn Majah 2499al-Mu'jam al-Kabir (al-Tabarani) 13421al-Sunan al-Kubra (al-Bayhaqi) 11681

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثر
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Mālik b. Anas
    The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  5. Abū ʿĀṣim
    trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AH
    أَبُو عَاصِمٍثقة ثبت
    حدثنا
  6. ʿAbd al-Raḥmān b. ʿUmar
    Trustworthy (thiqah), has unusual narrations (gharāʾib) and worksd. Ibn Ḥibbān said: before 240 AH. Abū al-Shaykh said: 246 AH, Muḥammad b. ʿAbd Allāh b. ʿUmar said: 250 AH
    وَعَبْدُ الرَّحْمَنِ بْنُ عُمَرَثقة له غرائب وتصانيف
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

تأويل مختلف الحديث
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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