Sunan Ibn Majah 242

Translation

"The Messenger of Allah said: 'The rewards of the good deeds that will reach a believer after his death are: Knowledge which he taught and spread; a righteous son whom he leaves behind; a copy of the Qur'an that he leaves as a legacy; a mosque that he built; a house that he built for wayfarers; a canal that he dug; or charity that he gave during his lifetime when he was in good health. These deeds will reach him after his death.'"

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• أحمد بن أبي بكر بن إسماعيل البوصيري

  إسناده غريب ومرزوق مختلف فيه

  in سنن ابن ماجه, p. 250
• ابن الملقن

  إسناد حسن أكثر رجاله رجال الصحيح

  in سنن ابن ماجه, p. 250

Same hadith, other wordings

• Misykatul Mashabih 254عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا علمه ونشره وَولدا صَالحا تَركه ومصحفا وَرَّثَهُ أَوْ مَسْجِدًا بَنَ
• Syu'abul Iman 3174قَالَ: قَالَ رَسُولُ اللهِ ﷺ: " إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا عَلَّمَهُ وَنَشَرَهُ، أَوْ وَلَدًا صَالِحًا تَرَكَهُ، أَوْ مَسْجِدًا بَنَاهُ، أَوْ بَيْتًا لِابْنِ السَّبِيلِ بَنَاهُ، أَو

Other narrations of this report

Sahih Ibn Khuzaymah 2738

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Salmān

   trustworthy (thiqah)
   أَبُو عَبْدِ اللهِ الْأَغَرُّثقة
   حدثني
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   حدثني
4. 4
   Marzūq b. Abī al-Hudhayl

   weak in ḥadīth (layyin al-ḥadīth)d. between 151 and 160 AH
   مَرْزُوقُ بْنُ أَبِي الْهُذَيْلِلين الحديث
   حدثنا
5. 5
   al-Walīd b. Muslim

   Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
   الْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
   حدثنا
6. 6
   Muḥammad b. Wahb b. ʿAṭiyyah

   truthful (ṣadūq)d. after 260 AH
   مُحَمَّدُ بْنُ وَهْبِ بْنِ عَطِيَّةَصدوق
   حدثنا
7. 7
   Muḥammad b. Yaḥyá al-Dhuhlī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
   مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
   حدثنا
8. 8
   Ibn Mājah

   one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
   ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.