Sunan Ibn Majah 2248
Prohibition Of Seperating Caprives
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ قَالاَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ عَنْ جَابِرٍ عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ
كَانَ النَّبِيُّ ﷺ إِذَا أُتِيَ بِالسَّبْىِ أَعْطَى أَهْلَ الْبَيْتِ جَمِيعًا كَرَاهِيَةَ أَنْ يُفَرِّقَ بَيْنَهُمْ
Translation
Chain of narrators
- ʿAlī b. Muḥammad and Muḥammad b. Ismāʿīl
- Wakīʿ
- Sufyān
- Jābir
- al-Qāsim b. ʿAbd al-Raḥman
- his father
- ʿAbdullāh b. Masʿūd
"When captives were brought to him, the Prophet ﷺ would give the members of one family together (to one person), not wanting to separate them."
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن ابن ماجه, p. 443 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
في إسناده جابر الجعفي
machine translationIn its chain of transmission is Jābir al-Juʿfī.
in سنن ابن ماجه, p. 2330
Same hadith, other wordings
- Misykatul Mashabih 3373وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِالسَّبْيِ أَعْطَى أَهْلَ الْبَيْتِ جَمِيعًا كَرَاهِيَةَ أَنْ يفرق بَينهم. رَوَاهُ ابْن مَاجَه
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 10229Musannaf 'Abd al-Razzaq 15396al-Sunan al-Kubra (al-Bayhaqi) 18392Sunan al-Daraqutni 3043Musnad al-Bazzar 2017Musnad al-Tayalisi 398
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 79 AH, also said: 89 AHأَبِيهِثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 116 AH, also said 120 AH or before itالْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِثقة عابدعن
- weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AHجَابِرٍضعيف رافضيعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah)d. 260 AH, also said: 258وَمُحَمَّدُ بْنُ إِسْمَاعِيلَثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked