Sunan Ibn Majah 1995
Omens and good fortune
Show the chain
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ أَبُو سَلَمَةَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الشُّؤْمُ فِي ثَلاَثَةٍ فِي الْفَرَسِ وَالْمَرْأَةِ وَالدَّارِ قَالَ الزُّهْرِيُّ فَحَدَّثَنِي أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ أَنَّ جَدَّتَهُ زَيْنَبَ حَدَّثَتْهُ عَنْ أُمِّ سَلَمَةَ أَنَّهَا كَانَتْ تَعُدُّ هَؤُلاَءِ الثَّلاَثَةَ وَتَزِيدُ مَعَهُنَّ السَّيْفَ
Translation
Chain of narrators
- Yaḥyá b. Khalaf Abū Salamah
- Bishr b. al-Mufaḍḍal
- ʿAbd al-Raḥman b. Isḥāq
- al-Zuhrī
- Sālim
- his father
the Messenger of Allah said: "Omens are only to be found in three things: a horse, a woman and a house." (Sahih)(One of the narrators) Az-Zuhri said: " Abu 'Ubaidah bin 'Abdullah bin Zam'ah said that his mother, Zainab, narrated to him, from Umm Salamah, that she used to list these three, and add to them "the sword."
Notes
قَالَ الزُّهْرِيُّ فَحَدَّثَنِي أَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، أَنَّ جَدَّتَهُ، زَيْنَبَ حَدَّثَتْهُ عَنْ أُمِّ سَلَمَةَ، أَنَّهَا كَانَتْ تَعُدُّ هَؤُلاَءِ الثَّلاَثَةَ وَتَزِيدُ مَعَهُنَّ السَّيْفَ
Grades by grader
| Muhammad Fuad Abd al-Baqi | Shadh | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Sahih - Bukhari And Muslim | fawazahmed0 |
| al-Albani | Shadh | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن أبي بكر بن إسماعيل البوصيري
إسناده صحيح على شرط مسلم
machine translationIts chain of transmission is sound (ṣaḥīḥ) according to the criterion of Muslim.
in سنن ابن ماجه, p. 2069
Other narrations of this report
Sunan an-Nasa'i 3568Sunan an-Nasa'i 3570Musnad Ahmad 13949al-Sunan al-Kubra (al-Bayhaqi) 16623al-Sunan al-Kubra (al-Nasa'i) 4397
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AHعَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَصدوق رمي بالقدرعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AHبِشْرُ بْنُ الْمُفَضَّلِثقة ، ثبت ، عابدحدثنا
- truthful (ṣadūq)d. 242 AHيَحْيَى بْنُ خَلَفٍ أَبُو سَلَمَةَصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
Hāshiyat al-Sindī on Abū Daʿūd
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